Tag Archives: identity politics

I am the Love that Dare not Speak its Name. ― Alfred B. Douglas

This self-portrait, taken in Havelock, New Brunswick, shows the simplicity of the intimacy shared by Leonard Olive Keith (1891-1950) and Joseph Austin “Cub” Coates (1899-1965), who lived and loved in the first half of the 20th century. They were two men in love in Canada when male homosexuality was a crime in Canadian law, and public prejudice against male homosexuality was openly expressed. It was as simple as it is in the present. Some men are romantically and sexually attracted to men. It is a natural expression of human sexual attraction and behaviour. To those who knew and loved them, they were Len and Cub, a homosexual couple. To those who reviled male homosexuals, they were beneath contempt. They were what we call normal gays in the 21st century. Len was a harness racing driver who opened a garage after serving as an engineer in the Canadian Army in World War I. Cub was a mechanic who served as an engineer in the Canadian Army in World War I and volunteered for service in the Canadian Army in World War II. They were ordinary men who had a sense of duty, served their King and country as volunteers in the Great War, and found love and companionship in each other’s company. Despite their discretion, suspicion over their relationship in Havelock drove them apart in the 1920s. Len moved to the United States, where he lived out his days. Cub married in 1940. That fate was not unusual for gay men in Canada in the 20th century.

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‘Woman’ is not an idea in a man’s head. — J. K. Rowling

Despite Rowling’s proposition being a non sequitur, she is correct that “woman is not an idea in a man’s head.” The majority of men, rational men at least, know that the definition of a woman is an adult human female. The definition of a woman she refers to in her topsy-turvy proposition is that of feminists who subscribe to queer theory and their half-baked metaphysics that spawned gender identity and expression. The belief that people have gendered souls is a feminist invention made into a sacred cow by the Woke with their triune doctrine of Equity, Diversity and Inclusion (more aptly known as Division, Iniquity and Exclusion). Yes, it was queer feminists such as Judith Butler and barbara findlay (she insists on spelling her name without capital letters) who fashioned gender identity and expression. 

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I would say that I’m a feminist theorist before I’m a queer theorist or a gay and lesbian theorist. — Judith Butler

The quotation by Judy Rebick at the start of the Wikipedia article on lesbian feminism prompted me, in part, to discuss the detrimental effect of the infiltration of feminism on the gay rights movement. “According to Judy Rebick, a leading Canadian journalist and feminist activist, lesbians were and always have been “the heart of the women’s movement,” while their issues were “invisible” in the same movement.” (Cited in Wikipedia) Rebick is an American ex-pat who lives in Toronto. I could write at great length about her impropriety, but I digress. What I remember about Rebick is what she said in an interview in 1990 regarding feminism. She said, in short, that feminism was dominated and too focused on the interests of middle-class heterosexual white women. It needed to be more inclusive, broaden its scope to include lesbians and non-white women, and take up the cause of gay rights. When I heard that, I was aghast. “Whoa there, Medusa,” I thought, “stay in your own lane! No one asked for your help. Gay men are doing just fine in standing up for their civil rights.” Continue reading