Is she coming too? — Frances Hammerstrom


Jason and Fran, husband and wife, on their way to their deer stands, November 2015.


Sgt. Tatyana Danylyshyn of the Canadian Scottish Regiment and champion marksman.

I have a lifelong passion for hunting and shooting. From my early childhood I remember my father and my uncle John going hunting in the Fall seasons. My dad really enjoyed hunting cottontail rabbits and European hares, commonly called Jack rabbits, outside Kingston in the mid-1960s. I yearned for the day when I would be old enough to join them. As I grew older and entered my formative years, I remember poring over the hunting magazines, such as Outdoor Life, Sports Afield, Field and Stream, my father amassed over the years. I combed these magazines for articles on upland bird hunting and waterfowling, mostly. I was eager to learn all I could about these pastimes so I could apply this knowledge when I came of age. I got my first hunting license at 15 and never looked back. When I entered my 20s I took up collecting books on guns, hunting, gun dog training and wildlife conservation. Currently, I have a growing collection of books that detail the  North American hunting and shooting culture of the 19th and 20th centuries that guided me in my development as a hunter. I take great pride in my heritage as a gun owner and hunter. I keep these books, hoping they will help preserve a record of my gun and hunting heritage for posterity. In fact, I often point to this heritage in standing up for the rights of gun owners and hunters when gun ownership and hunting come under attack from critics who denounce these activities as archaic, old fashioned and out of step with the times.

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Opposition brings concord. Out of discord comes the fairest harmony. — Heraclitus

maxresdefaulteris__goddess_of_strife__discord_and_chaos__smite__by_mitchumhody-d8ky9dqGrowing up I really enjoyed reading books of fairy tales, folklore, legends and myths. I especially enjoyed the books of ancient Greek myths I found at school. These were adaptations of the stories suitable for children, not the original texts in translation, of course. Of these stories, the one featuring Eris, the goddess of strife and discord, and the apple of discord was a favourite. In short, in the story the apple of discord is a golden apple with the inscription “for the fairest” the goddess Eris threw among the gods. Just who among the gods was fairest was open to question and led to disagreement between the goddesses Athena, Hera and Aphrodite over who among them was the fairest. What started as petty bickering between the three goddesses over this question ultimately brought about the Trojan War. The moral of the story as Timothy and Susan B. Gall note in The Lincoln library of Greek & Roman mythology refers to “the core, kernel, or crux of an argument, or a small matter that could lead to a bigger dispute.” (as cited in Wikipedia) What made me think of this story in the present is the discord generated by Motion 103 Systemic racism and religious discrimination, introduced in parliament on December 5, 2016 by the backbench Liberal MP from Mississauga Iqra Khalid and passed on March 23, 2017. Continue reading

The poet’s expression of joy conceals his despair at not having found the reality of joy. — Max Jacob


When the news broke on July 20th of the death by suicide of Chester Bennington, lead singer of the band Linkin Park, my immediate thought was “surely this is another hoax, like the recent bogus announcements over the internet of the deaths of Clint Eastwood and William H. Macy.” Sadly, it is true. Chester Bennington took his own life at the age of forty-one. This came as a horrible shock to his family, friends, band mates and millions of adoring fans. He was in the prime of his life, at the top of his game as a professional performer and in between tours with his band in promoting their new album One More Light. It seemed he had everything to live for, yet he decided to end his life. This is, undoubtedly, hard for many to understand and who are left wondering why. I can only surmise that in spite of the fame and success he enjoyed in life, despair got the better of him and he decided he could not go on living. Despair is part of being human and how human beings cope with it or not varies according the individual. Continue reading

I think gay men are more masculine than straight men. Because, guess what? They love other men! — Sir Ian McKellen


I came across an article featuring an interview with Angela Davis Fegan, an artist and LGBTQ activist, in which Fegan condemned the gay rights movement for what she views as its domination by white, straight-acting gay men. She cited the movement for same sex marriage rights with its prescient concern for the legal and financial status of same sex couples to illustrate her complaint, asserting, “the push for marriage was largely about granting real estate and tax benefit rights to straight-acting, white, gay men.” (as cited in POPSUGAR) I am a masculine, white, gay man and view the gay rights movement and the legalization of same-sex marriage in particular as a good thing for all people who experience same-sex attraction and same-sex couples regardless of their sex, race or ethnicity. Fegan is not alone in her condemnation of the gay rights movement for the alleged domination by “white, straight-acting gay men.” Amrou Al-Kadhi, a gay drag performer, is critical of “the glorification of Olympic Poster boy Tom Daley and Academy Award winner Dustin Lance’s relationship. Whilst it is a sign of progress that a gay relationship is celebrated nation wide, it is done in a manner that is “digestible” for a PG audience — a straight-acting Disney-fied gay couple (both attractive, white, masculine), giving gay men a pretty unobtainable ideal of success.” (as cited in i-D Magazine) This made me think about why I took up with the gay rights movement as a masculine, white, gay man beginning in 1989. Continue reading

If we cannot have moral feelings against homosexuality, can we have it against murder? Can we have it against other things? — Antonin Scalia


There are disturbing reports cropping up on various news sites concerning a pogrom against gay men in Chechnya carried out under the auspices of the Chechen government. Initial reports from Russian newspaper Novaya Gazeta claimed scores of men under suspicion of being gay were detained by Chechen authorities and 3 reported killed. Details are sketchy and the Chechen government denied these reports calling them “absolute lies and disinformation.” (as cited in the Guardian) As yet it is hard to know what is really going on, but as Ekaterina Sokirianskaia, Russia project director for the International Crisis Group, noted:

I have heard about it happening in Grozny [the Chechen capital], outside Grozny, and among people of very different ages and professions. […] The extreme taboo nature of the subject meant that much of the information was arriving second or third hand, and as yet there are no fully verifiable cases. […] It’s next to impossible to get information from the victims or their families, but the number of signals I’m receiving from different people makes it hard not to believe detentions and violence are indeed happening. (as cited in the Guardian)

For me, these reports coming from Chechnya come as a troubling reminder that despite the gains of gay rights movements in the Western World, notably the decriminalization and destigmatization of male homosexuality, gay men remain a population reviled by various cultural and religious elements in societies across the world. Continue reading

There is no odor so bad as that which arises from goodness tainted. — Henry David Thoreau


“Do you think religion inherently good?” This was a rhetorical question posed to the class when I was a student at Queen’s University in 1986. The class was in a course in the history of Christianity. The question was posed by Professor William P. Zion who was on the faculty of the department of religious studies and the Queen’s Theological College. He was also a Russian Orthodox Priest, Father Basil. We were young students who never stopped to think about this. Professor Zion answered the question for us, telling us, “no, religion is not inherently good.” He cited the fact that historically Christians gathered to watch people burned at the stake as a witness to their faith. Professor Zion had a bit of fun with the class in posing this question, but what made me recall this memory is the fact that the majority of humanity practices some kind of religion. I appreciate and understand the appeal of religion for people. I was a pious Roman Catholic myself for several years. Interestingly, it was Father Basil who supported and encouraged me to accept my gayness and continue practicing my faith. I concur with Professor Zion in that I do not think religion is inherently good. This puts me in a bind at times as I interact with people of various faiths, who view their faith as inherently good, right and desirable, both personally and informally in my daily life. Continue reading

Censorship, like charity, should begin at home, but, unlike charity, it should end there. — Clare Boothe Luce


Freedom to Read week begins this year in Canada on February 26th and runs through March 4th. As a librarian, I support the right to intellectual freedom and stand firmly opposed to censorship. As to what is censorship, I find the following definition of what constitutes censorship formed by the American Library Association the most comprehensive and inclusive:

Censorship is the suppression of ideas and information that certain persons—individuals, groups or government officials—find objectionable or dangerous. It is no more complicated than someone saying, “Don’t let anyone read this book, or buy that magazine, or view that film, because I object to it! ” Censors try to use the power of the state to impose their view of what is truthful and appropriate, or offensive and objectionable, on everyone else. Censors pressure public institutions, like libraries, to suppress and remove from public access information they judge inappropriate or dangerous, so that no one else has the chance to read or view the material and make up their own minds about it. The censor wants to prejudge materials for everyone. (American Library Association)

The key point in this definition is the fact that “the censor wants to prejudge materials for everyone.” Continue reading