Tag Archives: feminism

Politics is just like show business. You have a hell of an opening, coast for a while, and then have a hell of a close. — Ronald Reagan

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There’s no business like show business, least of all in the United States. Americans love celebrity, flamboyance, sensationalism and showmanship whether it is in the entertainment industry, politics, business, journalism or religion. I am reminded of this in looking at the careers of  Aimee Semple McPherson and Anita Sarkeesian, two women from Canada, who found fame and fortune in the United States by means of shameless self-promotion, partnership with men endowed with shrewd business acumen, and through a masterful use of electronic media to broadcast their simplified and sensationalized messages to a wide and receptive audience. How they differ is that Aimee Semple McPherson found fame as a prominent Pentecostal evangelist in the first half of the 20th century; whereas, Anita Sarkeesian thrives in the present, promoting herself as a “pop culture critic.” Sarkeesian’s message is aimed at people who subscribe to the temporal ideologies of feminism and social justice. Despite these differences, if you look closely at the career of Aimee Semple McPherson and compare it to that of Anita Sarkeesian you will notice there are striking similarities, particularly as to the question of the character of both Aimee Semple McPherson and Anita Sarkeesian. Continue reading

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Sanctifying misandry

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Sanctifying Misandry: Goddess Ideology and the Fall of Man / Katherine K. Young and Paul Nathanson. McGill-Queen’s University Press, c2010.

The introduction into the academic world of the notion that culture in paleolithic Europe was matristic or goddess centred came in 1974 with the publication of The Goddesses and Gods of Old Europe by Marija Gimbutas, a Lithuanian archaeologist. The gist of her argument is that Neolithic cultures across Europe were woman-centred, peaceful, free of homophobia and egalitarian. These inferences were greeted with skepticism from her peers and that probably would have been the end of the story except her arguments were taken up and made popular by Riane Eisler in her publication The Chalice and The Blade: Our History, Our Future, 1987. Following the publication of The Chalice and The Blade various forms of goddess worship and spirituality emerged. With this came a yearning for a return to what is believed was the culture of Paleolithic Europe before the ‘Fall.’

In publishing Sanctifying Misandry: Goddess Ideology and the Fall of Man Katherine K. Young, Professor of Religious Studies at McGill University and Paul Nathanson, Researcher of Religious Studies at McGill University, offer a critique of versions of this modern goddess religion they view as antithetical to equality between the sexes and actively promoting misandry, hatred of men in popular culture.

Posted by Geoffrey and Mika