Category Archives: Secularism

“Nothing is more deceitful,” said Darcy, “than the appearance of humility. It is often only carelessness of opinion, and sometimes an indirect boast.” ― Jane Austen, Pride and Prejudice

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Jacinda Ardern, Prime Minister of New Zealand, posing with Justin Trudeau, Prime Minister of Canada and Sadiq Khan, Lord Mayor of London.

 

I remember in 1968, my mother enrolled me in a class at the Holy Family parish in Kingston, Ontario. The class was to prepare me for my First Communion. I was seven years old, and in the class, I received my first lessons from the Roman Catholic Church in its perceived need that I learn humility. I have fleeting memories of the classes–on the whole, I think I enjoyed attending them. After our lesson, we got to play games like hide and seek. One night we got to watch That Darn Cat. The experience that lingers in my memory was delivered by the young woman who taught the course. She told us that Jesus, as a boy did not talk back to his parents and teachers; neither did he fight with other children. I think the children in the class took this lesson to heart. The experience was not unreasonable in and of itself–Christianity, Roman Catholic, Orthodox and Protestant, teaches that we should try to be like Jesus. Knowing that I talked back to my parents on occasion and got into scraps with my siblings left me feeling a little abashed–so I did my best to follow the example set by the boy Jesus. I learned at that early age that I am not perfect–that despite it, I should strive to do good and avoid doing evil. At the time, I did not appreciate that it was easy for the boy, Jesus, as He was Divine, unlike the rest of the children in the class and me. Continue reading

Opposition brings concord. Out of discord comes the fairest harmony. — Heraclitus

maxresdefaulteris__goddess_of_strife__discord_and_chaos__smite__by_mitchumhody-d8ky9dqGrowing up I really enjoyed reading books of fairy tales, folklore, legends and myths. I especially enjoyed the books of ancient Greek myths I found at school. These were adaptations of the stories suitable for children, not the original texts in translation, of course. Of these stories, the one featuring Eris, the goddess of strife and discord, and the apple of discord was a favourite. In short, in the story the apple of discord is a golden apple with the inscription “for the fairest” the goddess Eris threw among the gods. Just who among the gods was fairest was open to question and led to disagreement between the goddesses Athena, Hera and Aphrodite over who among them was the fairest. What started as petty bickering between the three goddesses over this question ultimately brought about the Trojan War. The moral of the story as Timothy and Susan B. Gall note in The Lincoln library of Greek & Roman mythology refers to “the core, kernel, or crux of an argument, or a small matter that could lead to a bigger dispute.” (as cited in Wikipedia) What made me think of this story in the present is the discord generated by Motion 103 Systemic racism and religious discrimination, introduced in parliament on December 5, 2016 by the backbench Liberal MP from Mississauga Iqra Khalid and passed on March 23, 2017. Continue reading

The poet’s expression of joy conceals his despair at not having found the reality of joy. — Max Jacob

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When the news broke on July 20, 2017, of the death by suicide of Chester Bennington, lead singer of the band Linkin Park, my immediate thought was “surely this is another hoax, like the bogus announcements over the internet of the deaths of Clint Eastwood and William H. Macy.” Sadly, it is true. Chester Bennington took his own life at the age of forty-one; this came as a horrible shock to his family, friends, bandmates and millions of adoring fans. He was in the prime of life, at the top of his game as a professional performer, between tours with his band in promoting their new album One More Light. It seemed he had everything to live for, yet he decided to end his life–this is, undoubtedly, hard for many to understand and who are left wondering why. I can only surmise that despite the fame and success he enjoyed in life, despair got him better, and he decided he could not go on living. Despair is part of being human and how human beings cope with it or not varies according to the individual. Continue reading

There is no odor so bad as that which arises from goodness tainted. — Henry David Thoreau

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“Do you think religion inherently good?” This was a rhetorical question posed to the class when I was a student at Queen’s University in 1986. The class was in a course in the history of Christianity. The question was posed by Professor William P. Zion who was on the faculty of the department of religious studies and the Queen’s Theological College. He was also a Russian Orthodox Priest, Father Basil. We were young students who never stopped to think about this. Professor Zion answered the question for us, telling us, “no, religion is not inherently good.” He cited the fact that historically Christians gathered to watch people burned at the stake as a witness to their faith. Professor Zion had a bit of fun with the class in posing this question, but what made me recall this memory is the fact that the majority of humanity practices some kind of religion. I appreciate and understand the appeal of religion for people. I was a pious Roman Catholic myself for several years. Interestingly, it was Father Basil who supported and encouraged me to accept my gayness and continue practicing my faith. I concur with Professor Zion in that I do not think religion is inherently good. This puts me in a bind at times as I interact with people of various faiths, who view their faith as inherently good, right and desirable, both personally and informally in my daily life. Continue reading

I think we must suspect that his ‘conversion’ was largely imaginary. […] Fine feelings, new insights, greater interest in ‘religion’ mean nothing unless they make our behaviour better. — C.S. Lewis

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There is a great deal of discussion about Kim Davis, the clerk for Rowan County, Kentucky, jailed by U.S. District Court Judge David Bunning who found her in contempt of court on September 3, 2015. She defied the court order to issue marriage licenses as required in her capacity as County Clerk. Davis refuses to issue marriage licenses in protest of the Supreme Court of the United States ruling in Obergefell v. Hodges on June 26, 2015 that made same-sex marriage lawful across the United States. She justifies her refusal to issue marriage licenses on the grounds of her religious objection to same-sex marriage.  As she stated: “to issue a marriage license which conflicts with God’s definition of marriage, with my name affixed to the certificate, would violate my conscience.” (New York Times) The question here is whether her refusal to issue marriage licenses is genuinely a matter of faith and conscientious objection to same-sex marriage or, as many of her critics allege, simply a cynical ploy on her part to draw attention to herself and feather her own nest in the process. Is this nothing more than religious hypocrisy on her part? Continue reading

If a couple of gay guys want to throw the gayest, most fabulous wedding of all time, the only way it should offend you is if you weren’t invited. ― Orlando Winters

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“No shirt, no shoes, no service,” how often do I find a sign with these words posted when I approach the entrance to a restaurant or shop. There are hotels, bed & breakfasts, resorts and housing developments that refuse to allow children. I remember in 1968 my mother and father were asked by owners to leave their bed & breakfast in Cheltenham, England because other guests did not like that there were children on the premises. I remember back in 1987 when I was a student at Wilfrid Laurier University trying to find a place to live in Kitchener-Waterloo. It was a very tight market for student housing and for one of the ads I answered was told curtly by the voice on the telephone “we only take girls.” In 1989 back in Ottawa as I browsed ads in the newspaper for shared accommodation, I noticed more than a few that included the phrase “straight only.” People discriminate against others in the marketplace for various reasons, and in many cases, such as those listed above, it is lawful to do so, while in others it is not. The question is what is the appropriate response if you find yourself confronted with a situation when you think you are the butt of either unjust or unlawful discrimination. Continue reading

Indiana wants me, Lord, I can’t go back there. — R. Dean Taylor

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Indiana is a state situated in the mid-western United States and is well-known across the rest of the United States and much of the world for the Indianapolis 500-Mile Race, one of the most prestigious motor sports races in the world. This week, however, Indiana finds itself in the spotlight because of the passage of SB 101 the Religious Freedom Restoration Act into law. Governor Mike Pence signed the bill into law on March 26, 2015, and the law went into effect on July 1, 2015. The legislation is necessary, as supporters of the bill such as Eric Miller of  Advance America asserted because, “it is vitally important to protect religious freedom in Indiana […] to help protect churches, Christian businesses, and individuals from those who want to punish them because of their Biblical beliefs!” (Victory at the State House) Those in opposition to the legislation such as Democratic Party Senate Minority Leader Tim Lanane fear the legislation allows for discrimination on religious grounds. As Senator Lanane stated, it is “extremely disappointing that Governor Pence endorses this out-of-touch, discriminatory legislation. Not only is this law unnecessary, it, unfortunately, has already portrayed our state as intolerant, unfriendly, and backwards; things which I believe most Hoosiers reject.” (as cited in the Indy Star) Governor Pence disagrees, stating “this bill is not about discrimination and if I thought it legalized discrimination I would have vetoed it.” (as cited in the Indy Star) Is religious freedom threatened in Indiana and does this legislation intended to safeguard religious freedom allow for legal discrimination on religious grounds? These questions merit further discussion. Continue reading

To maintain a joyful family requires much from both the parents and the children. Each member of the family has to become, in a special way, the servant of the others. — Pope John Paul II

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Stefano Gabbana & Domenico Dolce are two successful designers of luxury clothing for men and women who launched their fashion house in 1985 in Legnano, Italy. They are gay and were romantically linked as a couple from 1980 to 2008 before parting ways, but their business partnership prevails and they continue to prosper. Recently, in an interview for the Italian magazine Panorama, they expressed controversial opinions on gay parenting and reproductive technologies. In short they asserted: “we oppose gay adoptions. The only family is the traditional one,” and “no chemical offsprings and rented uterus: life has a natural flow, there are things that should not be changed.” Stefano Gabbana added, “the family is not a fad. In it there is a supernatural sense of belonging.” (as cited in the National Post) This was not the first time they expressed this point of view. In an interview with an Italian newspaper in 2006, Stefano Gabbana stated: “I am opposed to the idea of a child growing up with two gay parents […] A child needs a mother and a father. I could not imagine my childhood without my mother. I also believe that it is cruel to take a baby away from its mother.” (as cited in Pink News) Their public condemnation of gay parenting came as a surprise to many as they are gay and were a couple for several years. Interestingly, in expressing their opinions on gay parenting and reproductive technologies they reflect the official position of the Catholic Church on these issues. These are serious issues and bear examination in greater detail as the rights and happiness of gay parents and their children are at stake. Continue reading

There is hardly a political question in the United States which does not sooner or later turn into a judicial one. — Alexis de Tocqueville

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Despite gains in the movement for marriage equality in the United States, such as the repeal of the Defense of Marriage Act (DOMA) and Proposition 8 by the Supreme Court of the United States in 2013 and the repeal of Amendment 1 in North Carolina by a U.S. District Court in 2014, resistance rooted in cynical appeals to populism and the tyranny of the majority rears its head in Alabama. This is manifest in the looming showdown between Judge Roy Moore of the Alabama Supreme Court and the Supreme Court of the United States (SCOTUS) following the repeal of the Alabama Sanctity of Marriage Amendment, in a ruling handed down by Justice Callie V. Granade  of the United States District Court for the Southern District of Alabama on January 23, 2015. This is not unlike the showdown that took place between Governor George C. Wallace and President John F. Kennedy in 1963 when Governor Wallace defied the SCOTUS ruling in Brown v. Board of Education, handed down in 1954 that declared segregation unconstitutional. In both cases, support for segregation and for a ban on same sex marriage was overwhelming and Wallace and Moore insisted their respective stands on the issues was justified in that they represented the opinion of the majority of voters in Alabama. Continue reading

The Lord is my Shepherd and he knows I’m gay. — Troy Perry

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The issues of gay rights, religious liberty, and religion in Canada and the United States remain contentious. While the destigmatization of homosexuality is a welcome trend in Canada and the United States, it is by no means a fait accompli. Lawful discrimination on religious grounds against gay people remains an issue, notably in secondary and post-secondary education, as religious institutions operate and have sole proprietorship of their high schools, colleges and universities. The issue of lawful discrimination against gay people on religious grounds and opposition to it from the wider society is highlighted by recent events concerning Trinity Western University in Langley, British Columbia and Lutheran High North (a high school ) in Houston, Texas. Both schools have moral codes founded on their interpretation of Christianity that bar sexual activity outside marriage and between persons of the same sex. The schools stand firm in their opposition to homosexuality in the face of controversy and maintain they are within their rights to do so. In either case, presumably, a gay student is welcome to attend, provided they abide by the respective schools’ moral codes. It is legal in both Canada and the United States, but is it tolerable, and what is the appropriate response for those who take issue with these school policies? Continue reading