Tag Archives: homophile

The despotism of custom is everywhere the standing hindrance to human advancement. — John Stuart Mill

The publication of the Wolfenden Report in 1957 was a landmark in the movement that led to the destigmatization of homosexuality across the Western world in that it brought about the decriminalization of male homosexuality in England and Wales in 1967. The repeal of the Criminal Law Amendment Act 1885 (48 & 49 Vict. c.69) accomplished this. Section 11 of the Act, in particular the clause known as the Labouchere Amendment, applied to male homosexuality. In short, the clause provided for a term of imprisonment “not exceeding two years”, with or without hard labour, for any man found guilty of “gross indecency” with another male, whether “in public or in private”. In 1953 the Home Secretary, David Maxwell Fyffe, referred to male homosexuality as a “plague over England,” and vowed to wipe it out. In 1954, the Departmental Committee on Homosexual Offences and Prostitution was convened with John Wolfenden appointed chairman. Continue reading →

We can only see a short distance ahead, but we can see plenty there that needs to be done. — Alan Turing (1912-1954)

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While Mika and I were enjoying our two weeks holiday in England last month among the sites we toured was Bletchley Park. This was especially of interest to Mika as he has a degree in computer science and mathematics from Queen’s University. Bletchley Park was the seat of British Intelligence, Government Code and Cypher School (GC&CS or GCCS, later renamed Government Communications Head Quarters GCHQ), during the Second World War where Axis radio transmissions were intercepted and decrypted. Those who worked there in the strictest secrecy and security made an invaluable contribution to the Allied war effort. Of those who worked at Bletchley Park during the Second World War was a mathematician and pioneering computer scientist named Alan Turing. It is held that “Turing’s brilliant ideas in solving codes, and developing computers to assist break them, may have saved more lives of military personnel in the course of the war than any other.” (Turing Biography) He is commemorated at Bletchley Park for his service to his King and country with a sculpture and a copy of the Letter of Apology from the British Government for the injustice he suffered following the war for having been identified as a “known homosexual,” an injustice that ruined his career, reputation, health and led to his suicide. Continue reading →

If God had wanted me otherwise, He would have created me otherwise. — Johann von Goethe (1749-1832)

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Recruitment is defined among other things as “the action of finding new people to join an organization or support a cause.” (Oxford Dictionaries) It is so common to come across the claim that gays recruit others into being gay, that you choose to be gay, that someone lured your into this “lifestyle.” Speaking on behalf of myself, I can say that no one recruited me into being gay. Same-sex attraction manifests itself naturally in me. It is who I am. During my formative years in the latter half of the 1970s, the only impression I had of homosexuality was not good. Aside from a steady stream of disparaging, anti-gay jokes, remarks and slurs commonly in use at the time), there were a series of news reports about police raids on bathhouses in Toronto, culminating in Operation Soap in 1981. The impression of the “gay lifestyle” presented to me came up short if it was intended to win me as a recruit. I have written about my experience in how I came to accept that I am gay in previous posts, see Tap, Tap, Tap…, for example. It was a long and challenging process that dragged on over several years. I tried desperately to ignore, suppress, will even pray away the feelings of same-sex attraction. For a long time, I really wanted the gayness to go away. Continue reading →

Pride and prejudice

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In Canadian law, enshrined in the Constitution Act and in federal statutes, Northwest Territories Act, the Yukon Act and the Nunavut Act, what is known as separate school boards are allowed to operate along side the public school boards. The law allows for separate school boards to accommodate members of the Christian faith, either Catholic or Protestant, where their numbers make them a minority–this right does not apply to faiths outside Christianity–in the provinces of Alberta, Ontario and Saskatchewan and in the Northwest Territories, Yukon and Nunavut. In practice, most separate school boards serve Catholic populations. Both public and separate school boards are funded by provincial an territorial governments respectively and are subject to legislation governing curriculum. While there are separate, that is Catholic, school boards in these provinces and territories, they operate under the auspices of the provincial or territorial civil authority. The Catholic Church does not have a constitutional, legal, or proprietary interest in the separate school boards. In recent history there is an ongoing controversy over Catholic teachings on homosexuality and their place in the separate school curriculum in the Province of Ontario. Continue reading →

Franky and Johnny

Before Stonewall: The Challenge and Progress of Homosexual Law Reform

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In the past few weeks the British parliament passed legislation to move forward in allowing same sex couples to marry in England and Wales. The Marriage (Same Sex Couples) Bill for England and Wales received its first reading on 24 January 2013. On 5 February 2013, the House of Commons debated the bill, and later approved the legislation on second reading in a 400–175 vote. Hitherto, civil unions were allowed between same sex couples under the law since 2005. This is very welcome news indeed. Certainly English society has come a long way from when homosexual sex between consenting adults were decriminalized in 1967. Still, there is determined opposition to amending the law to allow same sex marriage, most notably from religious institutions. The Catholic Church in England and Wales together with the Church of England are campaigning against this legislation. The Muslim Council of Britain and the Rabbinical Council of the United Synagogue are also opposed. The more things change, the more they stay the same it seems. Continue reading →