Tag Archives: gender identity

Reason obeys itself, and ignorance submits to whatever is dictated to it. — Thomas Paine

Those of us across the world who are working to end the involuntary genital cutting of boys are at an impasse. We have demonstrated beyond any doubt that intact genitals are as nature intended and debunked the claims that the male prepuce was a vestigial piece of skin that served no purpose. Despite that, cowardly politicians insist their hands are tied because they cannot breach the rights to religious liberty and parental autonomy over their children’s bodies. At least not when boys are at issue. They had no trouble enacting prohibitions on all forms of genital alteration on girls, no matter how minimal, despite the religious sensibilities and autonomy of parents to raise their daughters how they saw fit. Western nations lead an international effort through the United Nations to end female genital mutilation. When Iceland, a European country with a population of 340,000 people, moved to update its legislation in 2018, prohibiting involuntary genital cutting of girls to include boys, the United States intervened. The US House of Representatives Foreign Affairs Committee, in a letter sent to the Embassy of Iceland, Congressmen Ed Royce, the Republican chairman of the committee, and Eliot Engel, its top Democrat, wrote: “While Jewish and Muslim populations in Iceland may be small, your country’s ban could be exploited by those who stoke xenophobia [read anti-Muslim prejudice] and anti-Semitism in countries with more diverse populations.[…] As a partner nation, we urge your government to stop this intolerant bill from advancing any further.” (Times of Israel.) The Amendment to the legislation did not pass.
 
The thing to remember, also, is that in Iceland and the rest of Europe, the majority of the population does not cut the genitals of boys and girls involuntarily–which might make people think that a ban is moot. Still, one wonders why the ban on cutting girls is not viewed as something that “could be exploited by those who stoke xenophobia” [read anti-Muslim attitudes] in countries with more diverse populations.” Somehow, that only applies if you make the ban on involuntary genital cutting universal by including boys, and that is irrational. Despite these hurdles, the effort to protect boys continues — no one said it was easy. There is an interesting development in the recent controversy over “gender-affirming care” for minors. The issues of religious liberty and parental autonomy are back at the fore in the dispute over the ethics and legality of subjecting children to surgeries and drug therapies that result in the chemical and surgical castration of children whose parents believe they were of the opposite sex into which they were born. The Supreme Court of the United States ruled that a Tennessee law that prohibits gender-affirming care for minors is constitutional. The challenge to the law was based on the 14th Amendment, with arguments that the ban was discriminatory based on sex and violated the laws and the rights of parents to make medical decisions for their children, following their beliefs. The court did not consider the latter arguments in reaching its decision.
 
Given this development, one wonders how scurvy politicians will justify the involuntary genital cutting of boys based on the superstitions and wants of their parents. Why is it not tolerable to alter a girl’s private parts or allow parents to authorize sex changes on their children regardless of their beliefs, but it is bearable to allow radical and irreversible alterations to a boy’s genitals for no other reason than someone else wants it? Why is the notion that boys have rights, particularly to the integrity and security of their person, so contentious? I am cautiously optimistic that the Supreme Court ruling that upheld a ban on gender-affirming care for minors will cause renewed attention to the ethical and legal issues of the involuntary genital cutting of boys. I hope that the Icelandic parliament will reintroduce its legislation to protect boys and girls alike from involuntary genital cutting and that other Western jurisdictions will follow suit. This invidious state of affairs has gone on too long.
 
Posted by Geoffrey

I am the Love that Dare not Speak its Name. ― Alfred B. Douglas

This self-portrait, taken in Havelock, New Brunswick, shows the simplicity of the intimacy shared by Leonard Olive Keith (1891-1950) and Joseph Austin “Cub” Coates (1899-1965), who lived and loved in the first half of the 20th century. They were two men in love in Canada when male homosexuality was a crime in Canadian law, and public prejudice against male homosexuality was openly expressed. It was as simple as it is in the present. Some men are romantically and sexually attracted to men. It is a natural expression of human sexual attraction and behaviour. To those who knew and loved them, they were Len and Cub, a homosexual couple. To those who reviled male homosexuals, they were beneath contempt. They were what we call normal gays in the 21st century. Len was a harness racing driver who opened a garage after serving as an engineer in the Canadian Army in World War I. Cub was a mechanic who served as an engineer in the Canadian Army in World War I and volunteered for service in the Canadian Army in World War II. They were ordinary men who had a sense of duty, served their King and country as volunteers in the Great War, and found love and companionship in each other’s company. Despite their discretion, suspicion over their relationship in Havelock drove them apart in the 1920s. Len moved to the United States, where he lived out his days. Cub married in 1940. That fate was not unusual for gay men in Canada in the 20th century.

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Nature made a mistake, which I have corrected. – Christine Jorgensen

For years, I have tried to comprehend the feminist claim that gender identity and expression are a men’s rights issue. Finally, I got a little clarity listening to a radical feminist, a former member of the British Labour Party, discuss the issue of trans-identified men’s participation in women’s sports. She said something to the effect that “women’s sports matter more than men’s feelings.” I get it. Radical feminists made trans-identified men’s participation in women’s sports the focal point of their opposition to gender ideology. In doing so, they overlook the fact that it was pro-feminist governments, the Obama Administration in the United States, and the Liberal Government in Canada led by Justin Trudeau, that made gender identity and expression prohibited grounds of discrimination. It was based on Titles VII and IX in the Civil Rights Act of 1964 in the United States–provisions in the legislation that addressed women’s equality. In Canada, Trudeau openly and proudly proclaimed that he was a feminist and wanted everyone to convert. The Trudeau government amended the Canadian Human Rights Act with the passage of Bill C-16 to include gender identity and expression as prohibited grounds of discrimination. Continue reading

Being gay is like being left-handed. Some people are, most people aren’t and nobody really knows why. It’s not right or wrong, it’s just the way things are. — Unknown

I watched a documentary in the 1990s. It was about the investigation into the molestation and murder of a prepubescent boy in England in the 1970s. It was in the 1970s, so suspicion immediately fell on gay men. The police opened an investigation and right away approached known homosexuals and entered gay bars, asking men to come to the station for questioning. The men were photographed, and detailed notes were taken of the interviews. At one point, a gay man was accused by another of the crime. Once the accused realized that he was under suspicion, he told the detectives interviewing him that he was saying nothing without his solicitor present. It turned out that the accusation was wrongful and levelled against him by another man who had a grudge. Eventually, the culprit was found and confessed when presented with evidence against him. He was not a gay man and had no previous suspicion of sexual interference with boys. He said that the boy struggled during and after the assault and that he had not meant to kill him. The man was convicted of the crimes of manslaughter and sexually assaulting the boy. He was imprisoned for his crimes. With the case closed, the police destroyed the evidence they collected in their investigation: the photos and notes from the interviews of the gay men.

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‘Woman’ is not an idea in a man’s head. — J. K. Rowling

Despite Rowling’s proposition being a non sequitur, she is correct that “woman is not an idea in a man’s head.” The majority of men, rational men at least, know that the definition of a woman is an adult human female. The definition of a woman she refers to in her topsy-turvy proposition is that of feminists who subscribe to queer theory and their half-baked metaphysics that spawned gender identity and expression. The belief that people have gendered souls is a feminist invention made into a sacred cow by the Woke with their triune doctrine of Equity, Diversity and Inclusion (more aptly known as Division, Iniquity and Exclusion). Yes, it was queer feminists such as Judith Butler and barbara findlay (she insists on spelling her name without capital letters) who fashioned gender identity and expression. 

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Those who know that they are profound strive for clarity. Those who would like to seem profound to the crowd strive for obscurity. ― Friedrich Nietzsche,  The Gay Science

Listening to a true believer in gender identity and gender expression explain why they believe reminds me of when I was a pious Roman Catholic. I am sure I sounded much the same to non-believers when I explained why I had taken the leap of faith to practice Roman Catholicism. I accepted the theological arguments, the authority of Scripture, and the Apostolic Tradition that compose Roman Catholicism. I attended mass daily, said my prayers, and tried to do good and avoid doing evil. I regularly examined my conscience and tried to turn away from sin. It was reasonable to me at the time. Though I tried to be true to my faith, lingering doubt remained. Eventually, I realized that I could not continue as it was hypocritical of me. I stopped going to mass. I no longer believe in the claims of Christianity.

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I would say that I’m a feminist theorist before I’m a queer theorist or a gay and lesbian theorist. — Judith Butler

The quotation by Judy Rebick at the start of the Wikipedia article on lesbian feminism prompted me, in part, to discuss the detrimental effect of the infiltration of feminism on the gay rights movement. “According to Judy Rebick, a leading Canadian journalist and feminist activist, lesbians were and always have been “the heart of the women’s movement,” while their issues were “invisible” in the same movement.” (Cited in Wikipedia) Rebick is an American ex-pat who lives in Toronto. I could write at great length about her impropriety, but I digress. What I remember about Rebick is what she said in an interview in 1990 regarding feminism. She said, in short, that feminism was dominated and too focused on the interests of middle-class heterosexual white women. It needed to be more inclusive, broaden its scope to include lesbians and non-white women, and take up the cause of gay rights. When I heard that, I was aghast. “Whoa there, Medusa,” I thought, “stay in your own lane! No one asked for your help. Gay men are doing just fine in standing up for their civil rights.” Continue reading

Sing if you’re glad to be gay, sing if you’re happy that way. — the Tom Robinson Band

Robinson

An accusation was levelled at me last year when I publicly rejected the notion that gay became “queer.” The charge, in short, is that I am a selfish gay man. Now that gay rights are secured–the removal of the stigma of being gay, the freedom to live openly, to participate fully in society, and the right to marry among them–I am content to “pull the ladder up after me.” That I reject “queer theory” is true; I made no secret of that. In particular, I object to the conflation of the transgender ideology with male homosexuality–notably gay rights advocacy. In a recent essay, I discussed the emergence of a movement called the LGB Alliance–an initiative to separate the T from the LGB. The problem I found with the LGB Alliance is that it is part of a struggle among feminists–a quarrel over whether transgender women are women or not and if there is a place for transgender women in the feminist movement. I stand by what I wrote in my earlier essay: feminist causes have no bearing on gay men’s issues, no more than does the transgender ideology. The gay rights movement and transgender ideology are unrelated and neither the twain should meet. Continue reading