An accusation was levelled at me last year when I publicly rejected the notion that gay became “queer.” The charge, in short, is that I am a selfish gay man. Now that gay rights are secured–the removal of the stigma of being gay, the freedom to live openly, to participate fully in society, the right to marry among them–I am content to “pull the ladder up after me.” That I reject “queer theory” is true; I made no secret of that. In particular, I object to the conflation of the transgender ideology with male homosexuality–notably gay rights advocacy. In a recent essay, I discussed the emergence of a movement called the LGB Alliance–an initiative to separate the T from the LGB. The problem I found with the LGB Alliance is that it is part of a struggle among feminists–a quarrel over whether transgender women are women or not and if there is a place for transgender women in the feminist movement. I stand by what I wrote in my earlier essay: feminist causes have no bearing on gay men’s issues, no more than does the transgender ideology. The gay rights movement and transgender ideology are unrelated and neither the twain should meet. Continue reading
Tag Archives: discrimination
Get the L out — Angela Wild (Lesbian feminist activist and researcher)

Kimberly Nixon.

Morgane Oger.
I remember an incident from many years ago that took place as I stood in line at a fish market. I stopped by the fish market to buy some fish, sole if I remember, for my supper. As I stood in the line, an older woman walked up and tried to cut into the line. She said to the woman standing behind me that she had left the line to quickly pick up an item she forgot–that she intended to take her place back in the queue. The woman turned to me, the one who wanted to cut into the line and said, “tell her.” I said nothing as I stood there quietly, waiting to pay for the sole. I thought to myself, “leave me out of this–the dispute is between you and the other woman.” What made recall this memory is the growing controversy over transgender rights. A recent development in the debate is the emergence of a movement and groups of activists called the LGB Alliance. The LGB Alliance is a response to the ascendency of the transgender rights movement. The LGB Alliance, purportedly, is an initiative of gay, lesbian and bisexual rights activists who want to separate the movement from the transgender rights movement. I welcomed this development–the gay rights movement breaking off from the transgender movement as transgenderism has nothing to do with being gay. However, it quickly dawned on me that just as the transgender movement has nothing to do with being gay, neither does the LGB Alliance concern itself with the interests of gay men. Continue reading
Opposition brings concord. Out of discord comes the fairest harmony. — Heraclitus
Growing up I really enjoyed reading books of fairy tales, folklore, legends and myths. I especially enjoyed the books of ancient Greek myths I found at school. These were adaptations of the stories suitable for children, not the original texts in translation, of course. Of these stories, the one featuring Eris, the goddess of strife and discord, and the apple of discord was a favourite. In short, in the story the apple of discord is a golden apple with the inscription “for the fairest” the goddess Eris threw among the gods. Just who among the gods was fairest was open to question and led to disagreement between the goddesses Athena, Hera and Aphrodite over who among them was the fairest. What started as petty bickering between the three goddesses over this question ultimately brought about the Trojan War. The moral of the story as Timothy and Susan B. Gall note in The Lincoln library of Greek & Roman mythology refers to “the core, kernel, or crux of an argument, or a small matter that could lead to a bigger dispute.” (as cited in Wikipedia) What made me think of this story in the present is the discord generated by Motion 103 Systemic racism and religious discrimination, introduced in parliament on December 5, 2016 by the backbench Liberal MP from Mississauga Iqra Khalid and passed on March 23, 2017. Continue reading

Today, the degradation of the inner life is symbolized by the fact that the only place sacred from interruption is the private toilet. — Lewis Mumford
Using the toilet is a basic human need. Everyone needs to relieve themselves and defecate; these are natural bodily functions. As small children, going to the bathroom is typically a shameless affair. It is not unusual to do your business under the care and supervision of a parent or caregiver at home and in public washrooms. I remember accompanying my mother into public women’s washrooms as a small boy when I had to go. As we grow older, using the bathroom becomes a more private affair. People generally prefer to respond to the call of nature without an audience. This preference was brought home to me the time while serving in the Canadian Army I found myself and my regiment taking part in an exercise at a National Guard camp in Grayling, Michigan. In 1979 at least, the U.S. Army did not concern itself with privacy in the washroom facilities for the lower ranks. The urinal was an open trough, and the “shitters” were in a row in plain view. Pooping in plain sight of your comrades took a little getting used to. Fortunately, with existing etiquette concerning public washrooms, one is generally assured a modicum of privacy. Also, public washrooms are designated for men and women separately. This has long been the norm and quite reasonable, so how did public washroom etiquette become such a hot button issue in recent history? Continue reading
Indiana wants me, Lord, I can’t go back there. — R. Dean Taylor
Indiana is a state situated in the mid-western United States and is well-known across the rest of the United States and much of the world for the Indianapolis 500-Mile Race, one of the most prestigious motor sports races in the world. This week, however, Indiana finds itself in the spotlight because of the passage of SB 101 the Religious Freedom Restoration Act into law. Governor Mike Pence signed the bill into law on March 26, 2015, and the law went into effect on July 1, 2015. The legislation is necessary, as supporters of the bill such as Eric Miller of Advance America asserted because, “it is vitally important to protect religious freedom in Indiana […] to help protect churches, Christian businesses, and individuals from those who want to punish them because of their Biblical beliefs!” (Victory at the State House) Those in opposition to the legislation such as Democratic Party Senate Minority Leader Tim Lanane fear the legislation allows for discrimination on religious grounds. As Senator Lanane stated, it is “extremely disappointing that Governor Pence endorses this out-of-touch, discriminatory legislation. Not only is this law unnecessary, it, unfortunately, has already portrayed our state as intolerant, unfriendly, and backwards; things which I believe most Hoosiers reject.” (as cited in the Indy Star) Governor Pence disagrees, stating “this bill is not about discrimination and if I thought it legalized discrimination I would have vetoed it.” (as cited in the Indy Star) Is religious freedom threatened in Indiana and does this legislation intended to safeguard religious freedom allow for legal discrimination on religious grounds? These questions merit further discussion. Continue reading

The Lord is my Shepherd and he knows I’m gay. — Troy Perry
The issues of gay rights, religious liberty, and religion in Canada and the United States remain contentious. While the destigmatization of homosexuality is a welcome trend in Canada and the United States, it is by no means a fait accompli. Lawful discrimination on religious grounds against gay people remains an issue, notably in secondary and post-secondary education, as religious institutions operate and have sole proprietorship of their high schools, colleges and universities. The issue of lawful discrimination against gay people on religious grounds and opposition to it from the wider society is highlighted by recent events concerning Trinity Western University in Langley, British Columbia and Lutheran High North (a high school ) in Houston, Texas. Both schools have moral codes founded on their interpretation of Christianity that bar sexual activity outside marriage and between persons of the same sex. The schools stand firm in their opposition to homosexuality in the face of controversy and maintain they are within their rights to do so. In either case, presumably, a gay student is welcome to attend, provided they abide by the respective schools’ moral codes. It is legal in both Canada and the United States, but is it tolerable, and what is the appropriate response for those who take issue with these school policies? Continue reading
I have always believed that I should have had no difficulty in causing my rights to be respected. — Eli Whitney
Equality between the sexes, particularly the equality and participation of women is something we value in Canadian society. This is enshrined in Canadian law in the Canadian Charter of Rights and Freedoms in Section 15 Equality Rights, which expressly prohibits discrimination based on sex and allows for the legislation of affirmative action laws designed for the “amelioration of conditions of disadvantaged individuals or groups including those that are disadvantaged because of race, national or ethnic origin, colour, religion, sex, age or mental or physical disability.” (Canadian Charter of Rights and Freedoms). Moreover, since 1971 among the departments of the government of Canada, you will find that of the Status of Women Canada. The mandate of Status of Women Canada is to promote “equality for women and their full participation in the economic, social and democratic life of Canada.” (Status of Women Canada) Yes, the status of women is taken very seriously in Canadian society, but what of the status of men? Continue reading
The religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. — James Madison
Mika and I have never travelled to the United States together. We have, individually, visited the United States on a number of occasions. Growing up I lived in Laurel, Maryland for several months in 1965 with my family. My father was serving in the Canadian Army at the time and was posted to Washington DC briefly. As a boy, Mika visited Yellowstone National Park in Wyoming with his family. I have been as far south in the United States as Florida; I took a holiday with my family during March break in 1977. I have been to New England and in 2012 had a very nice time visiting with a good friend and his family in Washington state. I have made periodic visits across the border into upstate New York on shopping trips. For our first trip together to the United States, Arizona is a state Mika and I are interested in visiting for a holiday. The appeal for us is to see the desert habitat, its hot, dry climate, the plants, like Sonora cactus, the wildlife, like road runners and javelinas and to get a taste of the culture of the Southwestern United States. Continue reading