Category Archives: Law and Legislation

When I joined the military it was illegal to be homosexual, then it became optional, and now it’s legal. I’m getting out before the Democrats make it mandatory. — Sgt. Harry Berres, USMC

A gay Marine greets his husband upon his return from a deployment.

The Netflix series “Boots” is not “woke garbage,” as the United States Department of Defence alleged. No, while it is fiction, it is good storytelling. I admit, when I saw the trailer and the still images, a part of me rolled my eyes. I suspected it might be a cheesy rom-com featuring queeny ephebes prancing through the United States Marine Corps boot camp. On the contrary, the protagonist, Cameron Cope, is a gay seventeen-year-old high school graduate who chose military service, specifically the Marines, because his good friend had enlisted, and he wanted a change. The story is set in 1990, when male homosexuality was grounds for refusal in enlistment and grounds for discharge. He was reminded of that upon arrival at Parris Island, where a sign at the entrance for induction listed reasons for disqualification that included homosexuality. He kept his homosexuality to himself, though those around him suspected that he was gay.

The U.S. Department of Defense was clear when it issued the following regulation to clarify its stand in 1981:

(DOD Directive 1332.14 (Enlisted Administrative Separations), January 1981)

Homosexuality is incompatible with military service. The presence in the military environment of persons who engage in homosexual conduct or who, by their statements, demonstrate a propensity to engage in homosexual conduct, seriously impairs the accomplishment of the military mission. The presence of such members adversely affects the ability of the armed forces to maintain discipline, good order, and morale; to foster mutual trust and confidence among service members; to ensure the integrity of the system of rank and command; to facilitate assignment and worldwide deployment of service members who frequently must live and work in close conditions affording minimal privacy; to recruit and retain members of the armed forces; to maintain the public acceptability of military service; and to prevent breaches of security.

Under this regulation, persons having homosexual proclivities were deemed unfit for military service and either refused induction into military service or quietly mustered out with either a general, undesirable or dishonorable discharge if found out after having been inducted. The consequences of the three types of discharge varied in degree of severity. Still, in each, the individual was ineligible for veterans’ benefits and could face discrimination in employment in civilian life. That was the reality in 1990. The Don’t Ask, Don’t Tell policy in the United States Military was not enacted until 1993. So, serving in the U.S. Military in 1990 as a gay man meant you had to conceal the truth about yourself on pain of serious consequences.

As the story unfolded, it was revealed that one of the drill instructors, Staff Sergeant Sullivan, a seasoned Marine with a distinguished service record and a recipient of the Silver Star, was a gay man. Despite his impeccable record, he came under investigation when a man, a Major in the Marine Corps, with whom he had a romance, was outed and dismissed from the service. Despite the support of his commanding officer and enlisted colleagues, he chose to nearly beat a man to death in a bar fight, knowing it would result in a dishonorable discharge from the service. In his estimation, a conviction of aggravated assault of a civilian was preferable to being outed and dismissed in disgrace as a homosexual. The tragedy in his case was that had he held on another three years, he could have continued his career in the Marines—the U.S. Department of Defense is correct in pointing out that in 2025, gay men are free to serve openly. The Don’t Ask, Don’t Tell policy and the general ban on gays serving in the military were lifted in 2011. “Boots,” however, is set in 1990, when gay men did not have the option of serving with discretion, let alone openly. So, no, “Boots” is not “woke garbage,” it is well-written and superbly acted by the stellar cast. I highly recommend watching the series.

Posted by Geoffrey

We don’t rise to the level of our expectations, we fall to the level of our training. — Archilocus

I was a gunner in the 30th Field Artillery Regiment in 1980.

Watching the Netflix series “Boots” resonated with me. It brought back memories of my military service as a Reservist in the Canadian Army. I joined the Canadian Army as a recruit in the 30th Field Artillery Regiment in Ottawa, Ontario, late in 1978, at seventeen–a few weeks before my eighteenth birthday. Unlike the characters in “Boots,” I was not a professional soldier, and neither did I experience boot camp. I served on weeknights and weekends, and with the Regular Force during the summer months. I had the opportunity to serve with the Regular Force on the UN Peacekeeping deployments or with the Regular Force in Europe for extended periods, but chose not to. I was a closeted gay youth serving in the Canadian Army when male homosexuality was grounds for dismissal from the service. I overheard once an NCO mention the dismissal of a man from the service because he was caught “butt fucking” another man. Like the protagonist in “Boots,” Cameron Cope, I chose military service because I wanted a change and hoped to form a more positive view of myself. My father was ex-military and hated the Army. He tried to talk me out of it. Interestingly, my high school music teacher, a veteran, also told me I was not suited for military service.

Continue reading

So, I’m a big Second Amendment fan but I think most politicians are cowards when it comes to defending why we have a Second Amendment. — Charlie Kirk

Sighting in my Tikka T3 in .243.

The murder weapon used in the killing of Charlie Kirk was a Mauser bolt-action rifle in 30-06 with a scope, a make and model of hunting rifle commonly used in North America. I have several left-hand bolt-action rifles topped with scopes in my collection in various calibres. I use them for hunting small game, varmints and big game. I occasionally visit the rifle range to ensure the rifles are sighted in before hunting. I am a good shot. When you choose to kill a game animal, you want to place the bullet in its vital area to ensure a quick, humane death. The suspect in the killing of Charlie Kirk, I will not mention his name, allegedly shot Mr. Kirk in the neck from a distance of two hundred yards. I have no idea of the suspect’s history with guns or whether he was a good shot. Regardless, he succeeded in mortally wounding Charlie Kirk with either a well-placed or a lucky shot. Of course, that is reprehensible. When a hunting rifle is used in a homicide, inevitably, some people blame the rifle, guns and gun owners in general. There is an expectation that I should rethink being a gun owner and hunter because someone used a hunting gun to commit murder.

Continue reading

Reason obeys itself, and ignorance submits to whatever is dictated to it. — Thomas Paine

Those of us across the world who are working to end the involuntary genital cutting of boys are at an impasse. We have demonstrated beyond any doubt that intact genitals are as nature intended and debunked the claims that the male prepuce was a vestigial piece of skin that served no purpose. Despite that, cowardly politicians insist their hands are tied because they cannot breach the rights to religious liberty and parental autonomy over their children’s bodies. At least not when boys are at issue. They had no trouble enacting prohibitions on all forms of genital alteration on girls, no matter how minimal, despite the religious sensibilities and autonomy of parents to raise their daughters how they saw fit. Western nations lead an international effort through the United Nations to end female genital mutilation. When Iceland, a European country with a population of 340,000 people, moved to update its legislation in 2018, prohibiting involuntary genital cutting of girls to include boys, the United States intervened. The US House of Representatives Foreign Affairs Committee, in a letter sent to the Embassy of Iceland, Congressmen Ed Royce, the Republican chairman of the committee, and Eliot Engel, its top Democrat, wrote: “While Jewish and Muslim populations in Iceland may be small, your country’s ban could be exploited by those who stoke xenophobia [read anti-Muslim prejudice] and anti-Semitism in countries with more diverse populations.[…] As a partner nation, we urge your government to stop this intolerant bill from advancing any further.” (Times of Israel.) The Amendment to the legislation did not pass.
 
The thing to remember, also, is that in Iceland and the rest of Europe, the majority of the population does not cut the genitals of boys and girls involuntarily–which might make people think that a ban is moot. Still, one wonders why the ban on cutting girls is not viewed as something that “could be exploited by those who stoke xenophobia” [read anti-Muslim attitudes] in countries with more diverse populations.” Somehow, that only applies if you make the ban on involuntary genital cutting universal by including boys, and that is irrational. Despite these hurdles, the effort to protect boys continues — no one said it was easy. There is an interesting development in the recent controversy over “gender-affirming care” for minors. The issues of religious liberty and parental autonomy are back at the fore in the dispute over the ethics and legality of subjecting children to surgeries and drug therapies that result in the chemical and surgical castration of children whose parents believe they were of the opposite sex into which they were born. The Supreme Court of the United States ruled that a Tennessee law that prohibits gender-affirming care for minors is constitutional. The challenge to the law was based on the 14th Amendment, with arguments that the ban was discriminatory based on sex and violated the laws and the rights of parents to make medical decisions for their children, following their beliefs. The court did not consider the latter arguments in reaching its decision.
 
Given this development, one wonders how scurvy politicians will justify the involuntary genital cutting of boys based on the superstitions and wants of their parents. Why is it not tolerable to alter a girl’s private parts or allow parents to authorize sex changes on their children regardless of their beliefs, but it is bearable to allow radical and irreversible alterations to a boy’s genitals for no other reason than someone else wants it? Why is the notion that boys have rights, particularly to the integrity and security of their person, so contentious? I am cautiously optimistic that the Supreme Court ruling that upheld a ban on gender-affirming care for minors will cause renewed attention to the ethical and legal issues of the involuntary genital cutting of boys. I hope that the Icelandic parliament will reintroduce its legislation to protect boys and girls alike from involuntary genital cutting and that other Western jurisdictions will follow suit. This invidious state of affairs has gone on too long.
 
Posted by Geoffrey

The sad truth is that most evil is done by people who never make up their minds to be good or evil. — Hanna Arendt

Hannah Arendt developed the concept of the banality of evil: “Evil comes from a failure to think. It defies thought for as soon as thought tries to engage itself with evil and examine the premises and principles from which it originates, it is frustrated because it finds nothing there. That is the banality of evil.” I am reminded of this when I note the dismay of Intactivists when Facebook posts pop up where a newborn boy is subject to involuntary genital cutting for any reason or no reason. I also note the angry reactions of the parents who do not care for the criticism or condemnation for doing this to their newborn sons. Yes, there is no shortage of people who see nothing wrong with it and will tell you to mind your own business. That and they retort, “Don’t choose it for your son if that’s how you feel!” I watch with interest as Eric Clopper, Attorney at Law and Founder & President of Intact Global, mounts a constitutional challenge in Oregon for the protection of boys from involuntary genital cutting. I stand with him and hope for the best as he and his team of lawyers proceed with the challenge. The challenge is based on the constitutional guarantee of legal equal protection. As the involuntary genital cutting of girls is prohibited in US law (in several states, not federally), the reasoning is that boys deserve equal protection. Though I am neither a lawyer nor a legal scholar, as a well-informed layman, I expect the challenge will be an uphill battle.

Continue reading

I am the Love that Dare not Speak its Name. ― Alfred B. Douglas

This self-portrait, taken in Havelock, New Brunswick, shows the simplicity of the intimacy shared by Leonard Olive Keith (1891-1950) and Joseph Austin “Cub” Coates (1899-1965), who lived and loved in the first half of the 20th century. They were two men in love in Canada when male homosexuality was a crime in Canadian law, and public prejudice against male homosexuality was openly expressed. It was as simple as it is in the present. Some men are romantically and sexually attracted to men. It is a natural expression of human sexual attraction and behaviour. To those who knew and loved them, they were Len and Cub, a homosexual couple. To those who reviled male homosexuals, they were beneath contempt. They were what we call normal gays in the 21st century. Len was a harness racing driver who opened a garage after serving as an engineer in the Canadian Army in World War I. Cub was a mechanic who served as an engineer in the Canadian Army in World War I and volunteered for service in the Canadian Army in World War II. They were ordinary men who had a sense of duty, served their King and country as volunteers in the Great War, and found love and companionship in each other’s company. Despite their discretion, suspicion over their relationship in Havelock drove them apart in the 1920s. Len moved to the United States, where he lived out his days. Cub married in 1940. That fate was not unusual for gay men in Canada in the 20th century.

Continue reading

Nature made a mistake, which I have corrected. – Christine Jorgensen

For years, I have tried to comprehend the feminist claim that gender identity and expression are a men’s rights issue. Finally, I got a little clarity listening to a radical feminist, a former member of the British Labour Party, discuss the issue of trans-identified men’s participation in women’s sports. She said something to the effect that “women’s sports matter more than men’s feelings.” I get it. Radical feminists made trans-identified men’s participation in women’s sports the focal point of their opposition to gender ideology. In doing so, they overlook the fact that it was pro-feminist governments, the Obama Administration in the United States, and the Liberal Government in Canada led by Justin Trudeau, that made gender identity and expression prohibited grounds of discrimination. It was based on Titles VII and IX in the Civil Rights Act of 1964 in the United States–provisions in the legislation that addressed women’s equality. In Canada, Trudeau openly and proudly proclaimed that he was a feminist and wanted everyone to convert. The Trudeau government amended the Canadian Human Rights Act with the passage of Bill C-16 to include gender identity and expression as prohibited grounds of discrimination. Continue reading

Double standards do not diminish the reality of the truth. — T. Allen

The Ottawa Public Library is on board with International Pride Month in 2024, which is fine. Public libraries have a mandate to promote literacy, and librarians have a mandate to uphold intellectual freedom, freedom of expression, and freedom to read. Among the activities at the Ottawa Public Library is facilitating a Q&A and book signing for a transgender author named Kai Cheng Thom. The description of the event promises attendees, “This highly engaged, practically focused presentation will leave you with: 1) A simple but powerful psychological framework for understanding love and resilience as a practice, 2) 3 simple tools that you can use to resolve conflict and engage in meaningful conversations with people who may hold bigoted or prejudiced beliefs, 3) A visualization practice for self-care and personal development.” (Ottawa Public Library)

Continue reading

Being gay is like being left-handed. Some people are, most people aren’t and nobody really knows why. It’s not right or wrong, it’s just the way things are. — Unknown

I watched a documentary in the 1990s. It was about the investigation into the molestation and murder of a prepubescent boy in England in the 1970s. It was in the 1970s, so suspicion immediately fell on gay men. The police opened an investigation and right away approached known homosexuals and entered gay bars, asking men to come to the station for questioning. The men were photographed, and detailed notes were taken of the interviews. At one point, a gay man was accused by another of the crime. Once the accused realized that he was under suspicion, he told the detectives interviewing him that he was saying nothing without his solicitor present. It turned out that the accusation was wrongful and levelled against him by another man who had a grudge. Eventually, the culprit was found and confessed when presented with evidence against him. He was not a gay man and had no previous suspicion of sexual interference with boys. He said that the boy struggled during and after the assault and that he had not meant to kill him. The man was convicted of the crimes of manslaughter and sexually assaulting the boy. He was imprisoned for his crimes. With the case closed, the police destroyed the evidence they collected in their investigation: the photos and notes from the interviews of the gay men.

Continue reading

Gay men don’t have much in common with lesbians. — Douglas Murray

The thing to remember is that gay is a demographic, not a coherent community. I am a gay man, a free thinker and a skeptic. I am proudly Anglo-Saxon; both sides of my family came from the British Isles, my father’s family from England and my mother’s from Ireland. Short of taking a DNA test, it is anyone’s guess what blend of ethnicities may be in my ancestry. However, that is neither here nor there. The fact remains that I am a middle-aged, gay white man. That said, those characteristics are irrelevant. Above all else, I am an individual. I am the man I am today because of my childhood and adolescence circumstances. I grew up in Canada in the latter half of the 20th century. I remember the Centennial celebrations in 1967 on Canada’s 100th birthday. I learned to take pride in my heritage, and the freedoms and opportunities afforded me as a Canadian. Still, growing up gay in my generation had its challenges. Continue reading