Tag Archives: religious discrimination

Reason obeys itself, and ignorance submits to whatever is dictated to it. — Thomas Paine

Those of us across the world who are working to end the involuntary genital cutting of boys are at an impasse. We have demonstrated beyond any doubt that intact genitals are as nature intended and debunked the claims that the male prepuce was a vestigial piece of skin that served no purpose. Despite that, cowardly politicians insist their hands are tied because they cannot breach the rights to religious liberty and parental autonomy over their children’s bodies. At least not when boys are at issue. They had no trouble enacting prohibitions on all forms of genital alteration on girls, no matter how minimal, despite the religious sensibilities and autonomy of parents to raise their daughters how they saw fit. Western nations lead an international effort through the United Nations to end female genital mutilation. When Iceland, a European country with a population of 340,000 people, moved to update its legislation in 2018, prohibiting involuntary genital cutting of girls to include boys, the United States intervened. The US House of Representatives Foreign Affairs Committee, in a letter sent to the Embassy of Iceland, Congressmen Ed Royce, the Republican chairman of the committee, and Eliot Engel, its top Democrat, wrote: “While Jewish and Muslim populations in Iceland may be small, your country’s ban could be exploited by those who stoke xenophobia [read anti-Muslim prejudice] and anti-Semitism in countries with more diverse populations.[…] As a partner nation, we urge your government to stop this intolerant bill from advancing any further.” (Times of Israel.) The Amendment to the legislation did not pass.
 
The thing to remember, also, is that in Iceland and the rest of Europe, the majority of the population does not cut the genitals of boys and girls involuntarily–which might make people think that a ban is moot. Still, one wonders why the ban on cutting girls is not viewed as something that “could be exploited by those who stoke xenophobia” [read anti-Muslim attitudes] in countries with more diverse populations.” Somehow, that only applies if you make the ban on involuntary genital cutting universal by including boys, and that is irrational. Despite these hurdles, the effort to protect boys continues — no one said it was easy. There is an interesting development in the recent controversy over “gender-affirming care” for minors. The issues of religious liberty and parental autonomy are back at the fore in the dispute over the ethics and legality of subjecting children to surgeries and drug therapies that result in the chemical and surgical castration of children whose parents believe they were of the opposite sex into which they were born. The Supreme Court of the United States ruled that a Tennessee law that prohibits gender-affirming care for minors is constitutional. The challenge to the law was based on the 14th Amendment, with arguments that the ban was discriminatory based on sex and violated the laws and the rights of parents to make medical decisions for their children, following their beliefs. The court did not consider the latter arguments in reaching its decision.
 
Given this development, one wonders how scurvy politicians will justify the involuntary genital cutting of boys based on the superstitions and wants of their parents. Why is it not tolerable to alter a girl’s private parts or allow parents to authorize sex changes on their children regardless of their beliefs, but it is bearable to allow radical and irreversible alterations to a boy’s genitals for no other reason than someone else wants it? Why is the notion that boys have rights, particularly to the integrity and security of their person, so contentious? I am cautiously optimistic that the Supreme Court ruling that upheld a ban on gender-affirming care for minors will cause renewed attention to the ethical and legal issues of the involuntary genital cutting of boys. I hope that the Icelandic parliament will reintroduce its legislation to protect boys and girls alike from involuntary genital cutting and that other Western jurisdictions will follow suit. This invidious state of affairs has gone on too long.
 
Posted by Geoffrey

Opposition brings concord. Out of discord comes the fairest harmony. — Heraclitus

maxresdefaulteris__goddess_of_strife__discord_and_chaos__smite__by_mitchumhody-d8ky9dqGrowing up I really enjoyed reading books of fairy tales, folklore, legends and myths. I especially enjoyed the books of ancient Greek myths I found at school. These were adaptations of the stories suitable for children, not the original texts in translation, of course. Of these stories, the one featuring Eris, the goddess of strife and discord, and the apple of discord was a favourite. In short, in the story the apple of discord is a golden apple with the inscription “for the fairest” the goddess Eris threw among the gods. Just who among the gods was fairest was open to question and led to disagreement between the goddesses Athena, Hera and Aphrodite over who among them was the fairest. What started as petty bickering between the three goddesses over this question ultimately brought about the Trojan War. The moral of the story as Timothy and Susan B. Gall note in The Lincoln library of Greek & Roman mythology refers to “the core, kernel, or crux of an argument, or a small matter that could lead to a bigger dispute.” (as cited in Wikipedia) What made me think of this story in the present is the discord generated by Motion 103 Systemic racism and religious discrimination, introduced in parliament on December 5, 2016 by the backbench Liberal MP from Mississauga Iqra Khalid and passed on March 23, 2017. Continue reading