Tag Archives: male homosexuality

When I joined the military it was illegal to be homosexual, then it became optional, and now it’s legal. I’m getting out before the Democrats make it mandatory. — Sgt. Harry Berres, USMC

A gay Marine greets his husband upon his return from a deployment.

The Netflix series “Boots” is not “woke garbage,” as the United States Department of Defence alleged. No, while it is fiction, it is good storytelling. I admit, when I saw the trailer and the still images, a part of me rolled my eyes. I suspected it might be a cheesy rom-com featuring queeny ephebes prancing through the United States Marine Corps boot camp. On the contrary, the protagonist, Cameron Cope, is a gay seventeen-year-old high school graduate who chose military service, specifically the Marines, because his good friend had enlisted, and he wanted a change. The story is set in 1990, when male homosexuality was grounds for refusal in enlistment and grounds for discharge. He was reminded of that upon arrival at Parris Island, where a sign at the entrance for induction listed reasons for disqualification that included homosexuality. He kept his homosexuality to himself, though those around him suspected that he was gay.

The U.S. Department of Defense was clear when it issued the following regulation to clarify its stand in 1981:

(DOD Directive 1332.14 (Enlisted Administrative Separations), January 1981)

Homosexuality is incompatible with military service. The presence in the military environment of persons who engage in homosexual conduct or who, by their statements, demonstrate a propensity to engage in homosexual conduct, seriously impairs the accomplishment of the military mission. The presence of such members adversely affects the ability of the armed forces to maintain discipline, good order, and morale; to foster mutual trust and confidence among service members; to ensure the integrity of the system of rank and command; to facilitate assignment and worldwide deployment of service members who frequently must live and work in close conditions affording minimal privacy; to recruit and retain members of the armed forces; to maintain the public acceptability of military service; and to prevent breaches of security.

Under this regulation, persons having homosexual proclivities were deemed unfit for military service and either refused induction into military service or quietly mustered out with either a general, undesirable or dishonorable discharge if found out after having been inducted. The consequences of the three types of discharge varied in degree of severity. Still, in each, the individual was ineligible for veterans’ benefits and could face discrimination in employment in civilian life. That was the reality in 1990. The Don’t Ask, Don’t Tell policy in the United States Military was not enacted until 1993. So, serving in the U.S. Military in 1990 as a gay man meant you had to conceal the truth about yourself on pain of serious consequences.

As the story unfolded, it was revealed that one of the drill instructors, Staff Sergeant Sullivan, a seasoned Marine with a distinguished service record and a recipient of the Silver Star, was a gay man. Despite his impeccable record, he came under investigation when a man, a Major in the Marine Corps, with whom he had a romance, was outed and dismissed from the service. Despite the support of his commanding officer and enlisted colleagues, he chose to nearly beat a man to death in a bar fight, knowing it would result in a dishonorable discharge from the service. In his estimation, a conviction of aggravated assault of a civilian was preferable to being outed and dismissed in disgrace as a homosexual. The tragedy in his case was that had he held on another three years, he could have continued his career in the Marines—the U.S. Department of Defense is correct in pointing out that in 2025, gay men are free to serve openly. The Don’t Ask, Don’t Tell policy and the general ban on gays serving in the military were lifted in 2011. “Boots,” however, is set in 1990, when gay men did not have the option of serving with discretion, let alone openly. So, no, “Boots” is not “woke garbage,” it is well-written and superbly acted by the stellar cast. I highly recommend watching the series.

Posted by Geoffrey

It is a great plague to be too handsome a man. — Plautus

When I first viewed the photo, the portrait of the two young men struck me. Initially, I could not quite place why, but then it dawned on me. In the summer of 1980, I was a reservist in the Canadian Army. I served in the 30th Field Artillery Regiment based in Ottawa. It was the summer following my graduation from high school and before my enrollment at Queen’s University in Kingston. I went to Canadian Forces Base Petawawa to work as a driver in a transportation company through July and August. I worked with young men from other regiments who were posted there, too–we were in our late teens and early twenties.

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I am the Love that Dare not Speak its Name. ― Alfred B. Douglas

This self-portrait, taken in Havelock, New Brunswick, shows the simplicity of the intimacy shared by Leonard Olive Keith (1891-1950) and Joseph Austin “Cub” Coates (1899-1965), who lived and loved in the first half of the 20th century. They were two men in love in Canada when male homosexuality was a crime in Canadian law, and public prejudice against male homosexuality was openly expressed. It was as simple as it is in the present. Some men are romantically and sexually attracted to men. It is a natural expression of human sexual attraction and behaviour. To those who knew and loved them, they were Len and Cub, a homosexual couple. To those who reviled male homosexuals, they were beneath contempt. They were what we call normal gays in the 21st century. Len was a harness racing driver who opened a garage after serving as an engineer in the Canadian Army in World War I. Cub was a mechanic who served as an engineer in the Canadian Army in World War I and volunteered for service in the Canadian Army in World War II. They were ordinary men who had a sense of duty, served their King and country as volunteers in the Great War, and found love and companionship in each other’s company. Despite their discretion, suspicion over their relationship in Havelock drove them apart in the 1920s. Len moved to the United States, where he lived out his days. Cub married in 1940. That fate was not unusual for gay men in Canada in the 20th century.

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Nature made a mistake, which I have corrected. – Christine Jorgensen

For years, I have tried to comprehend the feminist claim that gender identity and expression are a men’s rights issue. Finally, I got a little clarity listening to a radical feminist, a former member of the British Labour Party, discuss the issue of trans-identified men’s participation in women’s sports. She said something to the effect that “women’s sports matter more than men’s feelings.” I get it. Radical feminists made trans-identified men’s participation in women’s sports the focal point of their opposition to gender ideology. In doing so, they overlook the fact that it was pro-feminist governments, the Obama Administration in the United States, and the Liberal Government in Canada led by Justin Trudeau, that made gender identity and expression prohibited grounds of discrimination. It was based on Titles VII and IX in the Civil Rights Act of 1964 in the United States–provisions in the legislation that addressed women’s equality. In Canada, Trudeau openly and proudly proclaimed that he was a feminist and wanted everyone to convert. The Trudeau government amended the Canadian Human Rights Act with the passage of Bill C-16 to include gender identity and expression as prohibited grounds of discrimination. Continue reading

Being gay is like being left-handed. Some people are, most people aren’t and nobody really knows why. It’s not right or wrong, it’s just the way things are. — Unknown

I watched a documentary in the 1990s. It was about the investigation into the molestation and murder of a prepubescent boy in England in the 1970s. It was in the 1970s, so suspicion immediately fell on gay men. The police opened an investigation and right away approached known homosexuals and entered gay bars, asking men to come to the station for questioning. The men were photographed, and detailed notes were taken of the interviews. At one point, a gay man was accused by another of the crime. Once the accused realized that he was under suspicion, he told the detectives interviewing him that he was saying nothing without his solicitor present. It turned out that the accusation was wrongful and levelled against him by another man who had a grudge. Eventually, the culprit was found and confessed when presented with evidence against him. He was not a gay man and had no previous suspicion of sexual interference with boys. He said that the boy struggled during and after the assault and that he had not meant to kill him. The man was convicted of the crimes of manslaughter and sexually assaulting the boy. He was imprisoned for his crimes. With the case closed, the police destroyed the evidence they collected in their investigation: the photos and notes from the interviews of the gay men.

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It is the difference between men and women, not the sameness, that creates the tension and the delight. — Edward Abbey

Mika and I are a mature gay couple.

Humans are a sexually dimorphic species. They come in two sexes: male and female, and I appreciate and celebrate the difference. I like men. What is not to enjoy about men? That said, having seen journal articles and YouTube videos giving detailed instructions on how gay men can interact with a transman’s pussy (to use the vernacular), I am puzzled at the absurdity of the claims.

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I would say that I’m a feminist theorist before I’m a queer theorist or a gay and lesbian theorist. — Judith Butler

The quotation by Judy Rebick at the start of the Wikipedia article on lesbian feminism prompted me, in part, to discuss the detrimental effect of the infiltration of feminism on the gay rights movement. “According to Judy Rebick, a leading Canadian journalist and feminist activist, lesbians were and always have been “the heart of the women’s movement,” while their issues were “invisible” in the same movement.” (Cited in Wikipedia) Rebick is an American ex-pat who lives in Toronto. I could write at great length about her impropriety, but I digress. What I remember about Rebick is what she said in an interview in 1990 regarding feminism. She said, in short, that feminism was dominated and too focused on the interests of middle-class heterosexual white women. It needed to be more inclusive, broaden its scope to include lesbians and non-white women, and take up the cause of gay rights. When I heard that, I was aghast. “Whoa there, Medusa,” I thought, “stay in your own lane! No one asked for your help. Gay men are doing just fine in standing up for their civil rights.” Continue reading

The whole aim of practical politics is to keep the populace alarmed (and hence clamorous to be led to safety) by an endless series of hobgoblins, most of them imaginary. ― H.L. Mencken

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Goldeneye

Geoffrey out duck hunting.

The words “gun lobby” and “gun nut” are slurs invented by prohibitionists–people opposed to gun ownership and hunting–to besmirch the character of gun owners and hunters. I heard the term “gun nut” used on American television sitcoms like “All in the Family” as early as the 1970s. I shrugged it off at the time as inconsequential. I had no reason to believe as a boy that there was anything wrong with gun ownership and hunting. I remember how other children brought things like duck wings for show and tell in kindergarten and primary school. Wings taken from the wild ducks that their older brothers and fathers shot while out hunting. Other children proudly told the class about their fathers, who had returned from successful big game hunts. My dad and my uncle enjoyed hunting cottontail and jackrabbits when I was a boy. It was not until late in 1989, following the mass shooting at the engineering school at the University of Montreal that I first heard mention of the “gun lobby” used as a pejorative term in public parlance. It came as an unwelcome surprise. Continue reading