I bought my first gun in a private sale, back in 1977 when I was sixteen. As it happens, 1977 was a turning point in the regulatory framework for gun owners in Canada; it was the last of the good old days for gun owners in Canada. The familiar classification system for firearms was in effect (non restricted, restricted and prohibited). This was enacted in 1969 with the passage of Criminal Law Amendment Act, 1968-69 (S.C. 1968-69, c. 38), which, coincidentally, also decriminalized homosexuality. In 1977 it was unlawful to sell guns to individuals of unsound mind or those under prohibition orders, otherwise Canadians were free to own and use guns for hunting, sport shooting and collecting without having the state on their back. As the Minister Justice, Pierre Elliott Trudeau, observed in shepherding the Criminal Law Amendment Act, 1968-69 through parliament, “obviously, the state’s responsibility should be to legislate rules for a well-ordered society. It has no right or duty to creep into the bedrooms of the nation.” (as cited in Wikipedia) In 1977, just as the state had no business in bedrooms of the nation, neither did the state have any business in the basements and gun cabinets of the nation.
Category Archives: Law and Legislation
We are living at a time when creeds and ideologies vary and clash. But the gospel of human sympathy is universal and eternal. — Samuel Hopkins Adams
Is religious liberty under threat in the United States? This is an interesting question and bears examination. The controversy over the passage of SB 1062 in Arizona and the decision by the Governor, Jan Brewer, to veto the legislation has many people insisting their religious liberty is threatened and determined to stiffen their resistance to this perceived threat. Regarding religious liberty in US society, the National Council of the Churches of Christ in the USA, in 1944 (then Federal Council of Churches of Christ), formed the following definition:
Religious liberty shall be interpreted to include freedom to worship according to conscience and to bring up children in the faith of their parents; freedom for the individual to change his religion; freedom to preach, educate, publish and carry on missionary activities; and freedom to organize with others, and to acquire and hold property, for these purposes. (as cited in Wikipedia)
At present, these are fundamental freedoms guaranteed in US law. Is there any reason to believe they are at risk? Continue reading
The religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. — James Madison
Mika and I have never travelled to the United States together. We have, individually, visited the United States on a number of occasions. Growing up I lived in Laurel, Maryland for several months in 1965 with my family. My father was serving in the Canadian Army at the time and was posted to Washington DC briefly. As a boy, Mika visited Yellowstone National Park in Wyoming with his family. I have been as far south in the United States as Florida; I took a holiday with my family during March break in 1977. I have been to New England and in 2012 had a very nice time visiting with a good friend and his family in Washington state. I have made periodic visits across the border into upstate New York on shopping trips. For our first trip together to the United States, Arizona is a state Mika and I are interested in visiting for a holiday. The appeal for us is to see the desert habitat, its hot, dry climate, the plants, like Sonora cactus, the wildlife, like road runners and javelinas and to get a taste of the culture of the Southwestern United States. Continue reading
Piety is not a goal but a means to attain through the purest peace of mind the highest culture. — Johann Wolfgang von Goethe (1749-1832)
Years ago, I remembered while discussing theology with a group of friends, one in the group referred to himself as a pious atheist. I was taken aback by his comment as piety and atheism were not terms I associated with one another. Piety is most commonly associated with religious beliefs and practices. Since then, I gave this notion a great deal of thought: is secular piety a possibility? This question is worth considering in that how one expresses their piety in an increasingly secular society has become a contentious issue of late; as is evidenced by the controversy surrounding the proposed Quebec Charter of Values (Charte de la laïcité or Charte des valeurs québécoises). The stated aim of the charter is to ensure there is a clear separation of religion and state and that public employees have religious neutrality. What this means is wearing ostentatious religious symbols or garb on the job will be prohibited. Continue reading
I think Islam is in a sense, in crisis. It needs to question and re-question itself. — Azar Nafisi
Criticism of religion is a tender subject. Criticism of Islam, in particular, is especially so as is evidenced by the court battle that threatened to take shape between the National Council of Canadian Muslims (NCCM), Prime Minister Stephen Harper and Jason MacDonald (spokesman for Prime Minister Harper). The NCCM filed a notice of libel in the Ontario Superior Court of Justice over remarks made by Jason MacDonald in dismissing their objection to the inclusion of Rabbi Daniel Korobkin of the Beth Avraham Yosef Synagogue in Toronto as part of the delegation that accompanied Prime Minister Harper on a visit to Israel in January 2014. MacDonald dismissed their objection stating “we will not take seriously criticism from an organization with documented ties to terrorist organization such as Hamas.” (as cited in CTV News) The NCCM objected to the inclusion of Rabbi Korobkin in the delegation accompanying Prime Minister Harper because he hosted speaking engagements featuring Robert Spencer and Pamela Geller, two noted critics of Islam, in September 2013. Continue reading
If a believer demands that I, as a nonbeliever, observe his taboos in the public domain, he is not asking for my respect, but for my submission. ― Flemming Rose
Religion is part of the fabric of Canadian society; Canadians hold a plurality of beliefs. The most recent census data (from the 2001 census) show that Christianity remains the most widely held and practiced religion with Roman Catholics in the majority at 43.2 %. People of non-Christian faiths make up a tiny percentage of the population: Muslims 2.0 %, Jewish 1.1 %, Hindus 1.0 %, Sikhs 0.9 %, Buddhist 1.0 %. Freedom of belief and conscience is enshrined in Canadian law; it is guaranteed in the Charter of Rights and Freedoms in section 2 Fundamental Freedoms. That said, it is important to note that religion is a matter of private conscience. Canada is a secular nation-state. There is no state religion in Canada. Religious belief is something one chooses; no one is forcing you to adhere to a particular set of ideas and the rules of any specific religious institution. Issues are arising in the present over the accommodation of religious folk in the secular, public realm of Canadian society. Continue reading
“If all printers were determined not to print anything till they were sure it would offend nobody, there would be very little printed.” ― Benjamin Franklin
The 2014 Rose Bowl Parade included a float “Love Is the Best Protection,” sponsored by the AIDS Healthcare Foundation. The reasoning behind the inclusion of the float, according to Ged Kenslea, Foundation President, is, “by showing the dream of lesbians and gay men fulfilled, the float is perfect with this year’s Rose Parade theme of ‘Dreams Come True.’” (as cited in Breitbart) The decision to include the float drew a mixed response. One impassioned response comes from a woman who was deeply offended. Angela Wingenroth offered the following comment:
“We don’t care what the states say about it — God is clear that this isn’t right and I will NOT have this SHOVED DOWN MY CHILDREN’S THROATS!! The intolerance is theirs. They will not accept peoples’ objections to their lifestyle — you HAVE to accept that it’s not just ok, but GOOD or you’re a bigot! If they want to get ‘married,’ that’s their choice, but my kids don’t need to see it.” (as cited in American Power)
I expect this is what she was told to think by her pastor and various anti-gay commentators about the fact that gay people are being granted full civil rights in US society. Still, I wonder who, if anyone, called this woman a bigot for feeling this way. Continue reading
“You have not converted a man because you have silenced him.” ― John Morley, On Compromise
There has been a great deal of heated discussion recently concerning an organization called GLAAD. GLAAD was founded in New York City in 1985 “… to protest against what it saw as the New York Post’s defamatory and sensationalized AIDS coverage, GLAAD put pressure on media organizations to end what it saw as homophobic reporting.” (Wikipedia) In 2012 GLAAD founded the Commentator Accountability Project (CAP). GLAAD maintains the purpose of CAP is to give a public airing of what various anti-gay commentators are saying and have said when they are not speaking through the mainstream media. Critics in the United States, generally those anti-gay commentators singled out in CAP and their supporters, accuse GLAAD of trying to impose censorship, that is, to stifle 1st Amendment guarantees of freedom of expression and freedom of religion. As a gay man, the anti-gay commentary GLAAD brings to light concerns me. I agree it needs to be challenged. However, censorship is an issue that resonates with me also, as I am a librarian and as such have a mandate to uphold intellectual freedom and freedom of expression. Continue reading
A person’s sexuality is so much more than one word “gay.” No one refers to anyone as just “hetero” because that doesn’t say anything. Sexual identity is broader than a label. — Gus Van Sant
Recently the question came to mind as to why so many religious folk and social conservatives hold such a prurient fixation on what they imagine goes on in other people’s bedrooms. Sex is a part of every conjugal relationship: gay and straight. Sex is natural, a part of living and to enjoy. Sodomy laws, as they were called, were repealed in Canada in 1969. Then Minister of Justice Pierre Elliott Trudeau famously declaring in 1967, “there’s no place for the state in the bedrooms of the nation.” (CBC Digital Archives) Sodomy laws were repealed across the United States as of 2003 when U.S. Supreme Court in a 6-3 decision in Lawrence v. Texas Justice Anthony Kennedy, writing for the majority, ruled that the state could not single out gay people for harassment and discriminatory treatment simply “because of ‘moral disapproval’ of homosexuality. He wrote of ‘respect’ for same-sex couples and warned that ‘the state cannot demean their existence,’ describing same-sex relationships as a ‘personal bond’ involving much more than just sex. Kennedy also wrote that reducing same-sex couples to ‘sex partners,’ as anti-gay organizations often do, is offensive in the same way that describing a husband and wife as nothing more than sex partners would be offensive.” (National Gay and Lesbian Task Force) Continue reading
Turks were a great nation even before they adopted Islam. This religion did not help the Arabs, Iranians, Egyptians and others to unite with Turks to form a nation. Conversely, it weakened the Turks’ national relations; it numbed Turkish national feelings and enthusiasm. This was natural, because Mohammedanism was based on Arab nationalism above all nationalities. — Mustafa Kemal Atatürk (1881–1938)
The Hagia Sophia has become the focal point in Turkish society’s current struggle between secularists and Islamists. The Republic of Turkey was founded in 1923 as a secular, parliamentary democracy with a president as head of state. In 1935, the Hagia Sophia was converted into a museum and opened to the public by the Turkish government led by Mustafa Kemal Atatürk (1881-1938). It became a major tourist attraction in Istanbul. It was turned into a museum, presumably, to reconcile the troubled history between Christianity and Islam with the realities of Turkey’s modern, secular state. The Hagia Sophia was the seat of Orthodox Christianity, the Patriarch of Constantinople, for several centuries (537–1204), a Roman Catholic cathedral from (1204–1261) and back to the Orthodox Church (1261–1453) until the conquest of the city by the Turks. It served as the first of several Imperial Mosques for the Ottoman Empire from 1453-1931. In the present, the drive to restore the Hagia Sophia as a mosque gained momentum. In 2013, Turkish Deputy Prime Minister Bulent Arinc, expressing this desire, said: “We currently stand next to the Hagia Sophia Mosque… we are looking at a sad Hagia Sophia, but hopefully we will see it smiling again soon.” (as cited in Ansa med) On July 10, 2020, President Erdogan signed a decree, ordering the restoration of the Hagia Sophia as a mosque. Continue reading




















