Tag Archives: Christians

There is no odor so bad as that which arises from goodness tainted. — Henry David Thoreau

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“Do you think religion inherently good?” This was a rhetorical question posed to the class when I was a student at Queen’s University in 1986. The class was in a course in the history of Christianity. The question was posed by Professor William P. Zion who was on the faculty of the department of religious studies and the Queen’s Theological College. He was also a Russian Orthodox Priest, Father Basil. We were young students who never stopped to think about this. Professor Zion answered the question for us, telling us, “no, religion is not inherently good.” He cited the fact that historically Christians gathered to watch people burned at the stake as a witness to their faith. Professor Zion had a bit of fun with the class in posing this question, but what made me recall this memory is the fact that the majority of humanity practices some kind of religion. I appreciate and understand the appeal of religion for people. I was a pious Roman Catholic myself for several years. Interestingly, it was Father Basil who supported and encouraged me to accept my gayness and continue practicing my faith. I concur with Professor Zion in that I do not think religion is inherently good. This puts me in a bind at times as I interact with people of various faiths, who view their faith as inherently good, right and desirable, both personally and informally in my daily life. Continue reading

Much of what is called Christianity has more to do with disguising the ego behind the screen of religion and culture than any real movement toward a God beyond the small self, and a new self in God. — Richard Rohr.

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Some years ago while I ordered lunch at a restaurant in the food court at the University Centre, at the university where I work, I asked the young man serving me if he and his family celebrated the Day of the Dead. I had gotten to know him a little in snippets of conversation we had during times he served me and I learned he was from Mexico. He replied that they did not as this was a Catholic custom, adding, in referring to himself and his family, “we’re Christian.” I was startled by the remark, though it was not the first time I was confronted with this point of view. The first time I remember being confronted by someone with this attitude toward Roman Catholicism was when I was in my first year at university. I was introduced to people from different Christian denominations on campus and at a meet and greet I was speaking to a man who asked to which church I was a member. When I told him I was Roman Catholic, he retorted “I used to be Catholic, but now I am a Christian.” Later during my years at university I was given a book by an acquaintance who was forever trying to get me to join his Church, the title escapes me, but it was the account of a Pentecostal Christian and the subtitle was a young Catholic encounters Christ. Continue reading

Turks were a great nation even before they adopted Islam. This religion did not help the Arabs, Iranians, Egyptians and others to unite with Turks to form a nation. Conversely, it weakened the Turks’ national relations; it numbed Turkish national feelings and enthusiasm. This was natural, because Mohammedanism was based on Arab nationalism above all nationalities. — Mustafa Kemal Atatürk (1881–1938)

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The Hagia Sophia has become the focal point in the current struggle in Turkish society between secularists and Islamists. Currently, the Hagia Sophia is a museum and a major tourist attraction in Istanbul. The Hagia Sophia was the seat of Orthodox Christianity, the Patriarch of Constantinople, for several centuries (537–1204), a Roman Catholic cathedral from (1204–1261) and back to the Orthodox Church (1261–1453) until the conquest of the city by the Turks. It served as the first of several Imperial Mosques for the Ottoman Empire from 1453-1931. The Republic of Turkey was founded in 1923 as a secular, parliamentary democracy with a president as head of state. It was opened to the public as a museum in 1935 by the Turkish government led by Mustafa Kemal Atatürk (1881-1938). It was turned into a museum in 1935, presumably in an effort to reconcile the troubled history between Christianity and Islam with the realities of the modern, secular state of Turkey. In the present there is a drive to restore the Hagia Sophia as a mosque. Turkish Deputy Prime Minister Bulent Arinc, of the Justice and Development Party (AKP), in expressing this desire while speaking to reporters said “we currently stand next to the Hagia Sophia Mosque… we are looking at a sad Hagia Sophia, but hopefully we will see it smiling again soon.” (as cited in Ansa med) Continue reading

“Accumulating orthodoxy makes it harder year-by-year to be a Christian than it was in Jesus’ day.” ― Brian D. McLaren

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When I started school, grade one to be precise, in Frontenac County in 1967 religious instruction was still part of the public school curriculum. While my family was Roman Catholic at the time, my mother and father were public school supporters. I recall every morning my teacher, Miss Boss, would read us a Bible story as part of our morning opening exercises. One of the first stories I remember she read to us was that of the parable of the Good Samaritan. At the time the nuances of the story were lost on me; it served as a basic moral lesson for me and my classmates that the Samaritan had done the right thing in helping the injured man, unlike the Priest and the Levite, and likewise so should we if confronted with a similar circumstance. It was not until many years later when I was a student at Queen’s University that I came to understand the story and the moral more fully. Continue reading

What I learned in the school of hard Knox

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Knox, a nondescript town located in the northwest corner of the state in Starke County, Indiana with a population of 3704 souls became the focal point in hard lesson of life for me. Knox is well represented with churches, primarily Protestant denominations including Pentecostal, Baptist and various semi-independent Evangelical sects. While Knox is well outside the Bible Belt, the religious culture is very much like that you will find there. This is particularly so with regard to attitudes toward homosexuality. Generally speaking, it is a religious culture in which homosexuality is neither accepted nor tolerated. You may be wondering how it is that I came to know about and am so interested in Knox, Indiana and its religious culture. The reason, in short, is that Knox is the birthplace of Thomas Lee Bridegroom, a young gay man whose life and untimely death I learned of in a youtube video published by his grieving partner Shane Bitney Crone. It could happen to you is the video Shane published in memory of his partner Thomas Lee Bridegroom. Continue reading