Indiana is a state situated in the mid-western United States and is well-known across the rest of the United States and much of the world for the Indianapolis 500-Mile Race, one of the most prestigious motor sports races in the world. This week, however, Indiana finds itself in the spotlight because of the passage of SB 101 the Religious Freedom Restoration Act into law. Governor Mike Pence signed the bill into law on March 26, 2015, and the law went into effect on July 1, 2015. The legislation is necessary, as supporters of the bill such as Eric Miller of Advance America asserted because, “it is vitally important to protect religious freedom in Indiana […] to help protect churches, Christian businesses, and individuals from those who want to punish them because of their Biblical beliefs!” (Victory at the State House) Those in opposition to the legislation such as Democratic Party Senate Minority Leader Tim Lanane fear the legislation allows for discrimination on religious grounds. As Senator Lanane stated, it is “extremely disappointing that Governor Pence endorses this out-of-touch, discriminatory legislation. Not only is this law unnecessary, it, unfortunately, has already portrayed our state as intolerant, unfriendly, and backwards; things which I believe most Hoosiers reject.” (as cited in the Indy Star) Governor Pence disagrees, stating “this bill is not about discrimination and if I thought it legalized discrimination I would have vetoed it.” (as cited in the Indy Star) Is religious freedom threatened in Indiana and does this legislation intended to safeguard religious freedom allow for legal discrimination on religious grounds? These questions merit further discussion. Continue reading
Tag Archives: Christianity
There is hardly a political question in the United States which does not sooner or later turn into a judicial one. — Alexis de Tocqueville
Despite gains in the movement for marriage equality in the United States, such as the repeal of the Defense of Marriage Act (DOMA) and Proposition 8 by the Supreme Court of the United States in 2013 and the repeal of Amendment 1 in North Carolina by a U.S. District Court in 2014, resistance rooted in cynical appeals to populism and the tyranny of the majority rears its head in Alabama. This is manifest in the looming showdown between Judge Roy Moore of the Alabama Supreme Court and the Supreme Court of the United States (SCOTUS) following the repeal of the Alabama Sanctity of Marriage Amendment, in a ruling handed down by Justice Callie V. Granade of the United States District Court for the Southern District of Alabama on January 23, 2015. This is not unlike the showdown that took place between Governor George C. Wallace and President John F. Kennedy in 1963 when Governor Wallace defied the SCOTUS ruling in Brown v. Board of Education, handed down in 1954 that declared segregation unconstitutional. In both cases, support for segregation and for a ban on same sex marriage was overwhelming and Wallace and Moore insisted their respective stands on the issues was justified in that they represented the opinion of the majority of voters in Alabama. Continue reading
The Lord is my Shepherd and he knows I’m gay. — Troy Perry
The issues of gay rights, religious liberty, and religion in Canada and the United States remain contentious. While the destigmatization of homosexuality is a welcome trend in Canada and the United States, it is by no means a fait accompli. Lawful discrimination on religious grounds against gay people remains an issue, notably in secondary and post-secondary education, as religious institutions operate and have sole proprietorship of their high schools, colleges and universities. The issue of lawful discrimination against gay people on religious grounds and opposition to it from the wider society is highlighted by recent events concerning Trinity Western University in Langley, British Columbia and Lutheran High North (a high school ) in Houston, Texas. Both schools have moral codes founded on their interpretation of Christianity that bar sexual activity outside marriage and between persons of the same sex. The schools stand firm in their opposition to homosexuality in the face of controversy and maintain they are within their rights to do so. In either case, presumably, a gay student is welcome to attend, provided they abide by the respective schools’ moral codes. It is legal in both Canada and the United States, but is it tolerable, and what is the appropriate response for those who take issue with these school policies? Continue reading
Art is permitted to survive only if it renounces the right to be different, and integrates itself into the omnipotent realm of the profane. — Theodor Adorno
The religious and the secular came to a head at the offices of the newspaper Charlie Hebdo in Paris when Saïd Kouachi and Chérif Kouachi, French citizens of North African ancestry, armed with Kalashnikov rifles opened fire, killing 12 people and wounding 11 in an Islamist terror attack. The attackers were heard shouting “Allahu akbar,” and “the Prophet has been avenged.” Charlie Hebdo, a satirical newspaper published weekly, produces satire in the form of caricatures, scrappy opinion pieces and jokes from a left-wing perspective. Among the targets of its brand of satire are the three Abrahamic faiths: Roman Catholicism (Christianity), Islam and Judaism. The caricatures published in Charlie Hebdo quite often consist of crude representations of religious figures such as Pope Benedict and Mohammed. Not surprisingly, this offends many people and generates controversy. The publishers of Charlie Hebdo were prepared to die to defend their right to freedom of expression; whereas, the Islamist attackers were prepared to kill to defend their faith. In the aftermath of the terror attack, differences of opinion concerning the right of freedom of expression and of religious liberty came to the fore. What was it that motivated the publishers of Charlie Hebdo and the Islamist attackers that resulted in this atrocity? Continue reading
I love to be individual, to step beyond gender. — Annie Lennox
The suicide of Joshua Alcorn on December 28, 2014, marked the tragic end of his young life. He was seventeen years old. His death attracted worldwide attention as he published a suicide note on Tumblr in which he related the stress of suffering from gender dysphoria. This stress was too much for him to bear, so he opted for suicide. He adopted the name Leelah in his suicide note. He leaves behind his grieving parents, younger siblings and the rest of those who knew and loved him. Details are emerging as to the stress he endured and the degree of dysfunction in his family. He came from a Christian family. His parents (Doug and Carla Alcorn) did not understand what he was experiencing and essentially told him to “pray it away.” He said in his suicide note that his parents sent him to conversion therapy for treatment. Compounding this tragedy was the lynch mob mentality that took hold. Doug and Carla Alcorn experienced harassment, even a call from activist Dan Savage that they face prosecution. Is this warranted? Continue reading
At 93, I never thought we would have to debate the definition of marriage — Billy Graham
Religion and the definition of marriage remain intertwined in the present, just as in the past. Historically, disputes over the definition of marriage concerned marriage, divorce and remarriage. Dispute over these issues in the court of King Henry VIII of England in the 16th century caused upheaval in the Church and English society. Heads rolled, literally, in the process. In the present, there is an ongoing dispute over the definition of marriage or the redefinition of marriage to allow same sex couples to marry. As I view the movement for same sex marriage, defined as marriage equality, in the United States, North Carolina is a focal point. Amendment 1 to the state constitution, enacted in 2012 following a ballot measure, defined marriage as the union of one man to one woman. Amendment 1 was struck down on October 10, 2014 by U.S. District Court Judge Max O. Cogburn, Jr. It is now lawful for same sex couples to marry in North Carolina, much to the dismay of opponents of marriage equality, including Charles L. Worley and Billy Graham, who object on religious grounds. Heads are rolling, though not literally, in North Carolina now that Amendment 1 is no longer in force. Continue reading
True Islam taught me that it takes all of the religious, political, economic, psychological, and racial ingredients, or characteristics, to make the Human Family and the Human Society complete. — Malcolm X
Imam Syed Soharwardy is a respected Muslim cleric and scholar, chairman of the Al-Madinah Calgary Islamic Assembly and founder and president of the Islamic Supreme Council of Canada. His research interests in Islam consist of “Islamic beliefs, challenges for Muslims in the western world, conflicts within the Muslim community and interreligious conflict.” (Wikipedia) On August 22, 2014, Soharwardy drew attention to himself in announcing he was embarking on a 48 hour fast to protest the murder of James Foley, an American journalist, by the Islamic State of Iraq and Syria (ISIS) earlier in the week. In condemning the killing of James Foley, Soharwardy also made a bold statement declaring there is nothing Islamic in what ISIS represents, asserting:
I want to create awareness about the nature of their work — they are using Islam, they are quoting Qur’an, they look like Muslims, they pray like Muslims but they are not Muslim. They are deviant people, and they are doing exactly everything which goes against Islam. (CBC News Calgary)
In making this assertion, Soharwardy raises an interesting question. Do the actions of ISIS have nothing to do with Islam? Continue reading
As long as teachers give tests, there will always be prayer in schools. — Unknown
The issue of the practice of religion and religious education in Ontario schools has been a contentious issue throughout their history. The first Board of Education was established in Upper Canada (what became the Province of Ontario) in 1823. In 1824 the Board of Education was allotted funds to provide for the “moral and religious instruction of the more indigent and remote settlements.” (The school system of Ontario) While Christianity was the dominant religion in Ontario in the 19th century there were sectarian divisions, notably those between Protestant and Roman Catholic, but there was also division between the various Protestant denominations, Anglican, Methodist, Presbyterian, for example. These divisions created strife and hard feelings regarding the provision of moral and religious instruction in Ontario schools. By the 1840s Egerton Ryerson (1803-1882), a Methodist clergyman and champion of public education, proposed “common schools” to educate children of all faiths. This was really quite forward thinking of Ryerson, but the divisions in Christendom at the time were so pronounced this was not possible. Continue reading
I do not feel obliged to believe that same God who endowed us with sense, reason, and intellect had intended for us to forgo their use. — Galileo Galilei
Miracles, in the sense of phenomena we cannot explain, surround us on every hand: life itself is the miracle of miracles. — George Bernard Shaw
A miracle is a form of religious experience, essentially an event without a rational explanation attributed to the divine. I first remember learning about miracles as a boy in grade school. Religious instruction, Christian, was part of the public school curriculum in Ontario in the mid-1960s when I started school. My first-grade teacher, Miss Boss, read bible stories to the class every morning before we started the day’s lessons. If memory serves, I was most impressed by the story of the loaves and fishes. A year later, at junior school in England, one of the teachers, Mrs. Checketts, told us the story of Jesus raising a girl from the dead. As Mrs. Checketts related the story to us, “He called to her spirit “Talitha koum!” (which means “Little girl, I say to you, get up!”) and she was returned to life.” Again, I was duly impressed, but as I grew older, I began to wonder about the veracity of these accounts and of miracles in general. I started to wonder, also, just how common it is for people to continue to believe in miracles and how a miracle is identified in the present. Continue reading




















