Category Archives: Civil Rights

“If all printers were determined not to print anything till they were sure it would offend nobody, there would be very little printed.” ― Benjamin Franklin

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The 2014 Rose Bowl Parade included a float “Love Is the Best Protection,” sponsored by the AIDS Healthcare Foundation. The reasoning behind the inclusion of the float, according to Ged Kenslea, Foundation President, is, “by showing the dream of lesbians and gay men fulfilled, the float is perfect with this year’s Rose Parade theme of ‘Dreams Come True.’” (as cited in Breitbart) The decision to include the float drew a mixed response. One impassioned response comes from a woman who was deeply offended. Angela Wingenroth offered the following comment:

“We don’t care what the states say about it — God is clear that this isn’t right and I will NOT have this SHOVED DOWN MY CHILDREN’S THROATS!! The intolerance is theirs. They will not accept peoples’ objections to their lifestyle — you HAVE to accept that it’s not just ok, but GOOD or you’re a bigot! If they want to get ‘married,’ that’s their choice, but my kids don’t need to see it.” (as cited in American Power)

I expect this is what she was told to think by her pastor and various anti-gay commentators about the fact that gay people are being granted full civil rights in US society. Still, I wonder who, if anyone, called this woman a bigot for feeling this way. Continue reading

“You have not converted a man because you have silenced him.” ― John Morley, On Compromise

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There has been a great deal of heated discussion recently concerning an organization called GLAAD. GLAAD was founded in New York City in 1985 “… to protest against what it saw as the New York Post’s defamatory and sensationalized AIDS coverage, GLAAD put pressure on media organizations to end what it saw as homophobic reporting.” (Wikipedia) In 2012 GLAAD founded the Commentator Accountability Project (CAP). GLAAD maintains the purpose of CAP is to give a public airing of what various anti-gay commentators are saying and have said when they are not speaking through the mainstream media. Critics in the United States, generally those anti-gay commentators singled out in CAP and their supporters, accuse GLAAD of trying to impose censorship, that is, to stifle 1st Amendment guarantees of freedom of expression and freedom of religion. As a gay man, the anti-gay commentary GLAAD brings to light concerns me. I agree it needs to be challenged. However, censorship is an issue that resonates with me also, as I am a librarian and as such have a mandate to uphold intellectual freedom and freedom of expression. Continue reading

Apologies for the White Privilege. I can’t help it. ― T.J. Bowes

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It is Christmas morning and I am just in from a morning dog run with my friend and hunting buddy, Jason Quinn, his dog Nos and my dog Hera. As I was driving home, I started thinking about a concept I see used quite liberally in discussions over the blogosphere, namely, white privilege. The term, white privilege, is defined as follows:

the set of societal privileges that white people benefit from beyond those commonly experienced by people of color in the same social, political, or economic spaces (nation, community, workplace, income, etc.). The term denotes both obvious and less obvious unspoken advantages that white individuals may not recognize they have, which distinguishes it from overt bias or prejudice […] It can be compared and/or combined with the concept of male privilege. (Wikipedia)

As a white man from a family with solid working class roots, I can honestly say I never stopped to think about the fact that I have a white skin or that in having a white skin somehow endows with me with privileges that are denied those with a different skin colour. Continue reading

Political correctness does not legislate tolerance; it only organizes hatred. — Jacques Barzun

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Claude Hamilton Gresham, Jr. (June 21, 1922 – February 18, 2008), better known as Grits Gresham, was an avid sportsman and naturalist and a first-rate outdoor writer and broadcaster. I have many of his books in my library collection and his videos on duck and goose hunting. I have a great many books on hunting in my library collection from many different authors. Still, in my opinion, his book on waterfowl hunting, The Complete Wildfowler, is the finest ever written on the subject. He was from rural South Carolina and highly educated with a bachelor of science and master of science degrees, with a specialty in forestry and wildlife management, from Louisiana State University in Baton Rouge. He made his home in Louisiana and is remembered by Robert J. Barham, the Secretary of the Louisiana Department of Wildlife and Fisheries and a former Republican member of the Louisiana State Senate who recalled, “as a child, I got to meet him and be around him. He was just so easy to be around. Grits was nothing like the television celebrities of today. People were drawn to him. He made them feel at ease … he made me feel at ease, and I was just a child. … There will never be another like him.” (as cited in Wikipedia) Continue reading

Bridegroom A Love Story, Unequaled

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Mika and I enjoy reading and viewing biographies in print and on film. The latest addition to our library collection is a copy on DVD of the documentary film Bridegroom A Love Story, Unequaled, produced by Linda Bloodworth-Thomason. The documentary was inspired by  the video It could happen to you, published on YouTube by Shane Bitney Crone in 2012. The video is a moving account of the loving relationship between Thomas Lee Bridegroom and Shane Bitney Crone, the untimely death of Tom Bridegroom in a tragic accident and the unfortunate events that followed. The story of the tragedy that struck these two young men has resonated with people across the world following publication of the YouTube video It could happen to you. The documentary film, Bridegroom A Love Story, Unequaled, while dealing with the disturbing events following Bridegroom’s death, presents a biography of both Thomas Lee Bridegroom and Shane Bitney Crone, giving more detailed accounts of their childhoods, formative years, how, as young men, they came to meet and become a couple.

The film is a blend of still photos and video footage of Thomas Lee Bridegroom and Shane Bitney Crone, their families, friends and acquaintances taken throughout their lives. If also features interviews with Bitney Crone, members of his family, friends and acquaintances of both men. Thomas Lee Bridegroom’s family has consistently exercised their right to silence and refused any comment on the matter and appear only in still photos and snippets of video taken before their son’s untimely death. The look into their respective childhoods was particularly interesting. Before viewing the film, I surmised that Bridegroom came from a comfortable, middle-class background. He attended the Culver Military Academy, which commands rather hefty school fees and enrolled at Vassar College following his graduation. I learned in viewing the film his parents mounted an extraordinary effort, his mother took a job at Culver to help raise the money to pay the school fees. They saw to it he had the opportunity for a very good education. Shane Bitney Crone attended state schools and left for Los Angeles following his graduation from high school to seek his fortune in the entertainment industry. He had the support of his family in pursuing his dream.

The tone of the film is quite temperate and gets the point across very gently and eloquently that gay people fall in love, become couples and set up households together. It shows just how precarious it is for a gay couple when their relationship is not given the same legal standing of that of a heterosexual couple; thereby making a strong case for marriage equality. It is well worth viewing and though inspired by the personal tragedy that befell Thomas Lee Bridegroom and Shane Bitney Crone, it documents, as the title indicates, a love story, unequaled.

Posted by Geoffrey and Mika

A person’s sexuality is so much more than one word “gay.” No one refers to anyone as just “hetero” because that doesn’t say anything. Sexual identity is broader than a label. — Gus Van Sant

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Recently the question came to mind as to why so many religious folk and social conservatives hold such a prurient fixation on what they imagine goes on in other people’s bedrooms. Sex is a part of every conjugal relationship: gay and straight. Sex is natural, a part of living and to enjoy. Sodomy laws, as they were called, were repealed in Canada in 1969. Then Minister of Justice Pierre Elliott Trudeau famously declaring in 1967, “there’s no place for the state in the bedrooms of the nation.” (CBC Digital Archives) Sodomy laws were repealed across the United States as of 2003 when U.S. Supreme Court in a 6-3 decision in Lawrence v. Texas Justice Anthony Kennedy, writing for the majority, ruled that the state could not single out gay people for harassment and discriminatory treatment simply “because of ‘moral disapproval’ of homosexuality. He wrote of ‘respect’ for same-sex couples and warned that ‘the state cannot demean their existence,’ describing same-sex relationships as a ‘personal bond’ involving much more than just sex. Kennedy also wrote that reducing same-sex couples to ‘sex partners,’ as anti-gay organizations often do, is offensive in the same way that describing a husband and wife as nothing more than sex partners would be offensive.” (National Gay and Lesbian Task Force) Continue reading

Turks were a great nation even before they adopted Islam. This religion did not help the Arabs, Iranians, Egyptians and others to unite with Turks to form a nation. Conversely, it weakened the Turks’ national relations; it numbed Turkish national feelings and enthusiasm. This was natural, because Mohammedanism was based on Arab nationalism above all nationalities. — Mustafa Kemal Atatürk (1881–1938)

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The Hagia Sophia has become the focal point in Turkish society’s current struggle between secularists and Islamists. The Republic of Turkey was founded in 1923 as a secular, parliamentary democracy with a president as head of state. In 1935, the Hagia Sophia was converted into a museum and opened to the public by the Turkish government led by Mustafa Kemal Atatürk (1881-1938). It became a major tourist attraction in Istanbul. It was turned into a museum, presumably, to reconcile the troubled history between Christianity and Islam with the realities of Turkey’s modern, secular state. The Hagia Sophia was the seat of Orthodox Christianity, the Patriarch of Constantinople, for several centuries (537–1204), a Roman Catholic cathedral from (1204–1261) and back to the Orthodox Church (1261–1453) until the conquest of the city by the Turks. It served as the first of several Imperial Mosques for the Ottoman Empire from 1453-1931. In the present, the drive to restore the Hagia Sophia as a mosque gained momentum. In 2013, Turkish Deputy Prime Minister Bulent Arinc, expressing this desire, said: “We currently stand next to the Hagia Sophia Mosque… we are looking at a sad Hagia Sophia, but hopefully we will see it smiling again soon.” (as cited in Ansa med) On July 10, 2020, President Erdogan signed a decree, ordering the restoration of the Hagia Sophia as a mosque. Continue reading

In the Universal Declaration of Human Rights (December 1948) in most solemn form, the dignity of a person is acknowledged to all human beings; and as a consequence there is proclaimed, as a fundamental right, the right of free movement in search for truth and in the attainment of moral good and of justice, and also the right to a dignified life. — Pope John XXIII, 1881-1963 Pacem in Terris, 1963

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In essays published earlier on this blog the topic of religion in society, particularly the direction the Western world took in gradually establishing a clear separation of religion and state, relegating religion to the sphere of private conscience is discussed. The last remnants of Papal authority in temporal affairs ended with the signing of the Lateran Treaty between the Vatican and the Italian government in 1929. In the present, in the Western world, religious liberty is guaranteed in law and members of religious institutions are free to comment on moral and political issues just as anyone else. In the Islamic world, this distinction between religion and state never emerged, save for the Republic of Turkey which was founded as a secular state in 1923. The Ottoman Caliphate was abolished in 1924. The constitutional, civil and common law legal systems in effect across the Western world are rooted in the theory of natural rights, primarily as espoused by the men of the Enlightenment, such as John Locke and Thomas Paine. By contrast, across the Islamic world, the system of law, sharia, a religiously based moral and legal code applies. The differences in the legal systems and the place of religion in society between the Western world and the Islamic world are quite noticeable in comparing responses to the the Universal Declaration of Human Rights of 1948. Continue reading

“Dignity is not negotiable. Dignity is the honor of the family.” — Vartan Gregorian

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A good friend and hunting buddy of mine, Omer, is an observant Muslim whose family immigrated to Canada from Pakistan. Omer is an educated man as is the rest of his family. He is someone I have known several years and with whom I have enjoyed many in-depth discussions, learning about his faith and the culture in which he grew up before coming to Canada.  He tells me that family honour and shame are taken very seriously by some elements of Pakistani society. The phenomenon of honour killing is a reality for these elements of Pakistani society, particularly in the rural and tribal regions. Family honour is taken so seriously in this culture that if a family member (typically a girl or young woman) brings shame on the family the whole family suffers. They become untouchables; they are deemed unfit to associate with and most certainly are not welcome to marry into other families. The only way family honour can be restored in such a case is in killing the family member who brought the shame onto the family. This understanding of family honour is bound up in religion (Islam) and a culture in which men dominate. He certainly does not approve of this behaviour. He recognizes it as a problem that Pakistani society must address. Continue reading

We can only see a short distance ahead, but we can see plenty there that needs to be done. — Alan Turing (1912-1954)

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While Mika and I were enjoying our two weeks holiday in England last month among the sites we toured was Bletchley Park. This was especially of interest to Mika as he has a degree in computer science and mathematics from Queen’s University. Bletchley Park was the seat of British Intelligence, Government Code and Cypher School (GC&CS or GCCS, later renamed Government Communications Head Quarters GCHQ), during the Second World War where Axis radio transmissions were intercepted and decrypted. Those who worked there in the strictest secrecy and security made an invaluable contribution to the Allied war effort. Of those who worked at Bletchley Park during the Second World War was a mathematician and pioneering computer scientist named Alan Turing. It is held that “Turing’s brilliant ideas in solving codes, and developing computers to assist break them, may have saved more lives of military personnel in the course of the war than any other.” (Turing Biography) He is commemorated at Bletchley Park for his service to his King and country with a sculpture and a copy of the Letter of Apology from the British Government for the injustice he suffered following the war for having been identified as a “known homosexual,” an injustice that ruined his career, reputation, health and led to his suicide. Continue reading