In previous essays I discussed the topic of religion and state in the Western world, notably the role of Christianity, Catholic and Protestant, in the development of Western civilization. For centuries the Catholic Church had authority in temporal affairs and collected taxes in much of Europe. Following the Reformation in the 16th century there were instances where Protestant Churches had authority in temporal affairs. Geneva under the rule of John Calvin (1509-1564), the founder of Calvinism, was governed according to the Ecclesiastical Ordinances which were administered by the Consistory. The Enlightenment in the 18th century introduced new thinking in the natural rights of man and the place of religion in society. Enlightenment thinkers valued religious liberty, but also favoured a strict separation between religion and the state. By the end of the 18th century there were the American and French Revolutions which introduced constitutional law and separation of church and state. In the 19th century the last vestiges of church authority in temporal affairs were swept away with capture of Rome and the Papal States in the drive to unify Italy as a nation. Constitutional guarantees of religious liberty and separation of religion and state make religious pluralism an integral part of Western societies in the present, while Christianity remains the dominant faith, people are free to practice any religion they wish or none at all. How does the history and development of the Islamic world then compare to that of the Western world? Continue reading
Category Archives: Religion
“The law of humanity ought to be composed of the past, the present, and the future, that we bear within us; whoever possesses but one of these terms, has but a fragment of the law of the moral world.” — Edgar Quinet (1803-1875)
The papacy was in a very precarious position when Pope Pius IX convened the First Vatican Council on June 29, 1868. The drive for Italian unification was underway, with a revolution in 1848 that led to the exile of Pius IX in the castle of Gaeta in the Kingdom of the Two Sicilies from November 24, 1848, until his return to Rome in April 1850. The revolutionaries declared the Roman Republic comprised of the Papal States and in accordance with the ideals of the Enlightenment religious liberty and tolerance was enshrined in the new constitution by article 7 of the Principi fondamentali. Prior to this development only Christianity and Judaism were allowed by law to be practiced in the Papal States. The independence of the pope as head of the Catholic Church was guaranteed by article 8 of the Principi fondamentali. While providing constitutional guarantees of religious liberty and papal authority over the Catholic Church, the framers of the Constitution of the Italian Republic curtailed the temporal authority of the Pope which was referred to as an “historical lie, a political imposture, and a religious immorality” by a reform-minded priest, Abbé Arduini. (as cited in Wikipedia) However, by June 1849 the Roman Republic was overthrown by French military intervention and Pius IX restored in office, returning to Rome and reclaiming governance of the Papal States. Continue reading
Merrily rides the huntsman bold, Blithesome and gay rides he … — Brothers Grimm
“Funny, you don’t look it” is a typical response when people learn I am a hunter. Aside from the fact I am gay, I am a gentle and thinking man. People find it hard to believe that I can choose to hunt down and kill a game bird or animal. Yes, hunting, unlike my gayness, is an ethical choice I make. It is a moral choice I keep to myself a great deal of the time as I find I have more venom spat at me for choosing hunting than for being gay. I concealed that I was gay and in a relationship with Mika from most of my hunting buddies. My hunting buddies are men and women from various ethnic and religious backgrounds. They are generally conservative. I feared I might lose them as friends and hunting buddies if they knew the truth, or at the very least, they would be uncomfortable knowing. It turns out they were not bothered in the least and are happy for me that I am in a long-term relationship with Mika. We remain friends and hunting buddies, taking to the field to pursue game and enjoy our sport. Everyone who takes up hunting has their reasons for doing so, but as for me, I have had a lifelong passion for hunting, the outdoors and wildlife. Continue reading
Keep passing the open windows. — John Irving, The Hotel New Hampshire
“Keep passing the open windows” is the phrase that comes from the John Irving novel The Hotel New Hampshire, published in 1981. It is a catchphrase among the Berry family, the characters whose story is told in the book. It is drawn from a story that the Berry parents tell their children about a street performer called “The King of Mice.” He committed suicide by jumping from a window. “Keep passing the open windows” is the family’s way of telling each other to carry on when the going gets tough. I read the novel in 1983 and saw the feature film version released in 1984. This catchphrase and the sentiment behind it has remained with me over the years, and I have applied it in my own life in “passing the open windows.” However, I understand that while it is easy to tell someone troubled, having a hard time coping with life, joys, and sorrows, to “keep passing the open windows,” promising them things will get better, sadly, not all stories have a happy ending. Continue reading
If God had wanted me otherwise, He would have created me otherwise. — Johann von Goethe (1749-1832)
Recruitment is defined among other things as “the action of finding new people to join an organization or support a cause.” (Oxford Dictionaries) It is so common to come across the claim that gays recruit others into being gay, that you choose to be gay, that someone lured your into this “lifestyle.” Speaking on behalf of myself, I can say that no one recruited me into being gay. Same-sex attraction manifests itself naturally in me. It is who I am. During my formative years in the latter half of the 1970s, the only impression I had of homosexuality was not good. Aside from a steady stream of disparaging, anti-gay jokes, remarks and slurs commonly in use at the time), there were a series of news reports about police raids on bathhouses in Toronto, culminating in Operation Soap in 1981. The impression of the “gay lifestyle” presented to me came up short if it was intended to win me as a recruit. I have written about my experience in how I came to accept that I am gay in previous posts, see Tap, Tap, Tap…, for example. It was a long and challenging process that dragged on over several years. I tried desperately to ignore, suppress, will even pray away the feelings of same-sex attraction. For a long time, I really wanted the gayness to go away. Continue reading
Once again, there will be a chorus screaming “special rights” when the subject of gay bashing being punished as a hate crime arises. But near as anybody can tell, the opportunity to be threatened, humiliated and to live in fear of being beaten to death is the only “special right” our culture bestows on homosexuals. — Diane Carman
Is gay bashing a hate crime? Does it merit prosecution and punishment as a hate crime? The murder of Matthew Shepard, a 21-year-old student at the University of Wyoming, in 1998 ignited the debate over these questions when it was alleged his assailants, Aaron McKinney and Russell Henderson, targeted him because he was gay. In the course of the court proceedings against Aaron McKinney in November 1999, Prosecutor Calvin Rerucha stated:
The two had led Shepard to believe they were gay. Matthew, believing they wanted to discuss the politics and struggle of the gay movement, followed McKinney and Henderson into their truck. After getting in the truck, Henderson said “McKinney pulled out a gun and told Matthew Shepard to give him his wallet.” McKinney said “Guess what. We’re not gay. And you’re gonna get jacked.” When Matthew refused, McKinney hit him with the gun. With Henderson behind the wheel, they drove more than a mile outside Laramie, as Matthew begged for his life, McKinney struck him while Henderson laughed. “He (McKinney) told me to get a rope out of the truck,” Henderson said. According to Henderson, McKinney allegedly tied Shepard’s beaten body to a wooden split-rail post fence, robbed him of his wallet and patent leather shoes, continued to beat him and then left him to die for over 18 hours bleed profusely in near freezing temperatures “with only the constant Wyoming wind as his companion.” (as cited in Matthew Shepard)
His assailants pistol-whipped him so severely that he suffered fractures to the back of his head and in front of his right ear. He experienced severe brainstem damage, which affected his body’s ability to regulate heart rate, body temperature, and other vital functions. There were also about a dozen minor lacerations around his head, face, and neck. His injuries were too severe for doctors to operate. He never regained consciousness, succumbing to his injuries at 12:53 a.m. on October 12, 1998, at Poudre Valley Hospital in Fort Collins, Colorado.
I remember being horrified when hearing news reports of Matthew Shepard’s murder. Aaron McKinney and Russell Henderson were tried separately on charges of kidnapping and murder, convicted on both counts and handed life sentences for both crimes to be served consecutively. They will die in prison. In the aftermath of their son’s murder, Dennis and Judy Shepard established the Matthew Shepard Foundation. Its stated aim is “… to honour Matthew in a manner that was appropriate to his dreams, beliefs, and aspirations, the Foundation seeks to “Replace Hate with Understanding, Compassion, & Acceptance” through its varied educational, outreach and, advocacy programs and by continuing to tell Matthew’s story.” Also, Judy Shepard joined in the campaign for the inclusion of sexual orientation in hate crimes laws in the United States. It was a tough fight, but she prevailed when, on October 28, 2009, President Obama signed the Matthew Shepard Act into law.
Opposition to the campaign for the inclusion of sexual orientation in hate crimes laws in the United States was tenacious. It came from the ranks of religious and social conservative interests such as James Dobson, founder of Focus on the Family. Dobson holds the belief that homosexuality is either a lifestyle choice or a mental disorder that afflicts a minuscule percentage of the population. Therefore, gay people are not a legitimate minority, and to include sexual orientation in hate crimes laws gives gay people “special rights.” These “special rights,” according to James Dobson, include:
universal acceptance of the gay lifestyle, discrediting of scriptures that condemn homosexuality, muzzling of the clergy and Christian media, granting of special privileges and rights in the law, overturning laws prohibiting pedophilia, indoctrinating children and future generations through public education, and securing all the legal benefits of marriage for any two or more people who claim to have homosexual tendencies.
That James Dobson and like-minded people hold such egregious thoughts and beliefs about homosexuality is disappointing to me personally and not very helpful for gay people from families who subscribe to these beliefs. Still, I find satisfaction that US society is moving forward despite this opposition. Attitudes toward gay people are changing in the United States, with the opinion of the majority favouring acceptance, as polls listed by the American Enterprise Institute in March 2013 indicate. Earlier this month (May 2013), the states of Delaware, Minnesota and Rhode Island enacted legislation that gives same-sex couples the right to marry, joining the states of Connecticut, Iowa, Maine, Maryland, Massachusetts, New Hampshire, New York, Vermont and Washington, plus the District of Columbia that allow same-sex marriage. The Supreme Court of the United States (SCOTUS) is expected to hand down a judgement in June (2013) on the legality of the 1996 Defense of Marriage Act, which defines marriage as a union between a male and a female for federal purposes and California’s Proposition 8, a 2008 voter initiative that narrowly overturned the state’s Supreme Court ruling that granted gays and lesbians the right to marry. It is anyone’s guess as to how the SCOTUS will rule on these cases, but whatever the outcome, the movement toward marriage equality will move forward.
While this is all very encouraging, there was an incident in New York City where a gay couple, Nick Porto and Kevin Atkins, were attacked and beaten in broad daylight on May 5, 2013. The beating took place in plain view of passersby and serves as a sobering reminder there are still elements of US society who think it just fine to harass and assault gay people or people they perceive to be gay. The New York City Police Department is investigating the crime and searching for the assailants and has released surveillance photos of one of the men suspected to have taken part. Whether or not this proves to have been a hate crime is up to the courts to decide, but this incident brings home the reality to gay people that this remains a possibility wherever they choose to live. The fact that this attack took place in broad daylight in the middle of New York City in front of people who stood by and did nothing but photographs and videos of the attack is frightening. Still, I do not think there is any need for panic. I am confident that most people are duly horrified and disgusted with this crime and want to see that justice is served. I hope, also, that the wider heterosexual society will more fully appreciate the fact that gay people still face discrimination and, in extreme cases, outright hatred, which does, sometimes, manifest itself in gay bashing.
Posted by Geoffrey
I desire not to keep my place in this government an hour longer than I may preserve England in its just rights, and may protect the people of God in such a just liberty of their consciences… — Oliver Cromwell (1599-1658)
How often have I heard it said that it is the precepts of Christianity that are the foundation of Western civilization? When confronted with this claim, my typical response is to roll my eyes and think, “that old chestnut.” This is particularly the case when the claim is framed so egregiously by the likes of Glenn Beck, who stated, in referring to origins of the United States, “it is God’s finger that wrote the Declaration of Independence and the Constitution. This is God’s country; these are God’s rights. I have no idea what he wants us to do with them, other than protect them, and stand with Him.” (As cited in Tony’s Curricublog) While it is easy to dismiss such claims as stuff and nonsense, it is worth considering the role of religious belief in the growth and development of Western civilization, its transition from the primacy of Christian doctrine in public life to the rise of liberal democracy and the rule of law in the secular nation-state, though not in the way many religious folks, such as Glenn Beck, imagine it to be. Continue reading
Scripture, Tradition and Reformation
Recently, Mika and I attended a meeting of gay and lesbian Catholics. Several people of all ages were in attendance. We had a very interesting discussion and it was very nice meeting these people. Among those present was a young gay man, Jesse, who has faith in Christ and the Roman Catholic Church. Jesse, like so many gay people, just wants to find conjugal love and companionship with someone who happens to be the same sex. Jesse took the time to write a heartfelt letter to Pope Francis, explaining who he is, that he is gay, leading a very normal life, hoping to have married life with a man someday and asking for acceptance in the Church. He expressed some concern he might face excommunication for what he wrote, but we assured him this is not very likely. What he can realistically expect is a polite reply from the appropriate branch of the Vatican bureaucracy thanking him for his letter and reminding him that as Roman Catholic it is expected that he abstain from sex outside of marriage. That the Church does not accept same sex relationships at present leaves him in a bind.
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Tap, Tap, Tap…

Tap, tap, tap is the gesture Shane Bitney Crone and Thomas Lee Bridegroom, a young gay couple, devised to show affection in public without revealing they were gay. As the day draws nearer to the premiere screening of Bridegroom: A Love Story, Unequaled, at the Tribeca Film Festival, April 23, 2013, more details, including this one, of their life together are coming to light. The more I learn about them, the more I recognize the similarities in my own life. The struggle for acceptance they experienced is all too familiar. Shane disclosed in an interview that both he and Tom “tried to pray the gay away. We tried to ignore our feelings and our natural attractions, to fight biology and live by society’s “norms.” But it just isn’t possible.”(Huffpost) When I read these words, it struck a chord. I was astonished. This is exactly how I felt during my adolescence in the latter half of the 1970s when gay liberation was just getting underway. It was a very lonely time for me, as there were no gay youth groups and homosexuality was still largely condemned as unnatural, immoral, disgusting, etc. In spite of the negative attitudes against homosexuality prevalent at the time, feelings of same sex attraction were manifesting themselves in me and I was horrified. I tried to ignore them. At the time people said it was a phase, a symptom of adolescence, of raging hormones and the like and not to worry: it would pass.
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Jack Miner
The newest addition to our library collection is a copy of Jack Miner on Current Topics (first published in 1929). Mika found a copy in the Ex Libris book store at the Ottawa Public Library and thoughtfully purchased it, knowing I would like it. Jack Miner (1865-1944), born in Ohio, but settled in Canada in 1878, was a deeply religious man and pioneering conservationist. Miner was not a trained biologist, he had no formal education and was illiterate until he was in his thirties. He was Christian and subscribed to a literal interpretation of Scripture, believing “God put birds and animals here for man’s use and for man to control.” He founded a bird sanctuary on his farm in 1904, which exists to this day, and contributed to the effort to determine the migratory paths of wild ducks and geese in live trapping and banding them. He manufactured his own hand-stamped aluminum bands adding with his address Bible passages: “Keep yourselves in the love of God—Jude 1-21” and “With God all things are possible—Mark 10-27”. Bands recovered from birds after they were shot by hunters indicated where the birds had traveled.
In this book he discusses the Migratory Bird Treaty Act of 1918 (MBTA) which was signed between the United States and Great Britain (acting on behalf of the Dominion of Canada), which effectively ended market hunting, but allows for the hunting of game species for private consumption. He puts forward his case for the conservation of wildlife resources through education and wise use. He includes two chapters detailing his admiration for the Canada goose, proposing it be designated as Canada’s national bird. That he was not a trained biologist shows through in the chapter in which he shares his dislike of crows, referring to them as “cannibals” and “murderers.” He trapped and killed them in droves, believing he was protecting more “desirable” species of birds and mammals. In keeping with his religious beliefs he tended to anthropomorphize wildlife in ascribing human morality to animal behaviour, noting, for example, that Canada geese mate for life and never seeing a pair divorce.
He is remembered for banding wild ducks and geese, having banded over 50,000 wild ducks and 40,000 Canada geese. His efforts in banding waterfowl popularized the procedure leading to its standardization and is still in use as a tool for wildlife biologists today. After his death, the Government of Canada enacted the National Wildlife Week Act to be observed the week of Jack Miner’s birth, April 10 each year. He was a simple and pious man whose passion for migratory birds inspired him to help lay the foundation of the modern conservation movement and for those who love the natural world he is worth remembering.
Posted by Geoffrey and Mika

















