Category Archives: Secularism

Let justice be done, though the world perish. (Fiat justitia et pereat mundus.) — Ferdinand I (1503–1564), Hungarian King of Bohemia and Hungary, Holy Roman Emperor 1558-1564

I took the time to comment on a Facebook thread, the premise of which was, that Western nations should discontinue immigration from the Islamic world. I do not think this course of action is warranted and doubt any government in the Western world would take up such a policy, but what got me thinking was a comment from an individual who believes the difficulties of integrating newcomers in Canadian society, with its official policy of multiculturalism, is divine punishment for what he sees as our having abandoned Christian principles as a society. This belief in divine punishment or retribution or justice is very old and not found solely in Christianity. Though I am no longer a practicing Christian, I admit such thoughts have crossed my mind when I experienced hard times and personal tragedy in my own life. When my four year old Brittany, Juno, succumbed to cancer in 2012, I remember talking to the breeder who sold her to me, asking if there had ever been any incidence of cancer in her dogs at such a young age. She told me no and she was just as shocked and horrified as me by the news. I then asked her “is it something I have done?” “What have I done to deserve this?” The questions were essentially rhetorical, but she answered, saying no, it was not anything I had done and assured me that “God does not hand us a burden He knows we cannot bear.” Continue reading →

In the Universal Declaration of Human Rights (December 1948) in most solemn form, the dignity of a person is acknowledged to all human beings; and as a consequence there is proclaimed, as a fundamental right, the right of free movement in search for truth and in the attainment of moral good and of justice, and also the right to a dignified life. — Pope John XXIII, 1881-1963 Pacem in Terris, 1963

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In essays published earlier on this blog the topic of religion in society, particularly the direction the Western world took in gradually establishing a clear separation of religion and state, relegating religion to the sphere of private conscience is discussed. The last remnants of Papal authority in temporal affairs ended with the signing of the Lateran Treaty between the Vatican and the Italian government in 1929. In the present, in the Western world, religious liberty is guaranteed in law and members of religious institutions are free to comment on moral and political issues just as anyone else. In the Islamic world, this distinction between religion and state never emerged, save for the Republic of Turkey which was founded as a secular state in 1923. The Ottoman Caliphate was abolished in 1924. The constitutional, civil and common law legal systems in effect across the Western world are rooted in the theory of natural rights, primarily as espoused by the men of the Enlightenment, such as John Locke and Thomas Paine. By contrast, across the Islamic world, the system of law, sharia, a religiously based moral and legal code applies. The differences in the legal systems and the place of religion in society between the Western world and the Islamic world are quite noticeable in comparing responses to the the Universal Declaration of Human Rights of 1948. Continue reading →

“Dignity is not negotiable. Dignity is the honor of the family.” — Vartan Gregorian

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A good friend and hunting buddy of mine, Omer, is an observant Muslim whose family immigrated to Canada from Pakistan. Omer is an educated man as is the rest of his family. He is someone I have known several years and with whom I have enjoyed many in-depth discussions, learning about his faith and the culture in which he grew up before coming to Canada. He tells me that family honour and shame are taken very seriously by some elements of Pakistani society. The phenomenon of honour killing is a reality for these elements of Pakistani society, particularly in the rural and tribal regions. Family honour is taken so seriously in this culture that if a family member (typically a girl or young woman) brings shame on the family the whole family suffers. They become untouchables; they are deemed unfit to associate with and most certainly are not welcome to marry into other families. The only way family honour can be restored in such a case is in killing the family member who brought the shame onto the family. This understanding of family honour is bound up in religion (Islam) and a culture in which men dominate. He certainly does not approve of this behaviour. He recognizes it as a problem that Pakistani society must address. Continue reading →

We can only see a short distance ahead, but we can see plenty there that needs to be done. — Alan Turing (1912-1954)

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While Mika and I were enjoying our two weeks holiday in England last month among the sites we toured was Bletchley Park. This was especially of interest to Mika as he has a degree in computer science and mathematics from Queen’s University. Bletchley Park was the seat of British Intelligence, Government Code and Cypher School (GC&CS or GCCS, later renamed Government Communications Head Quarters GCHQ), during the Second World War where Axis radio transmissions were intercepted and decrypted. Those who worked there in the strictest secrecy and security made an invaluable contribution to the Allied war effort. Of those who worked at Bletchley Park during the Second World War was a mathematician and pioneering computer scientist named Alan Turing. It is held that “Turing’s brilliant ideas in solving codes, and developing computers to assist break them, may have saved more lives of military personnel in the course of the war than any other.” (Turing Biography) He is commemorated at Bletchley Park for his service to his King and country with a sculpture and a copy of the Letter of Apology from the British Government for the injustice he suffered following the war for having been identified as a “known homosexual,” an injustice that ruined his career, reputation, health and led to his suicide. Continue reading →

Conservatives believe in the ties that bind us. Society is stronger when we make vows to each other and we support each other. I don’t support gay marriage in spite of being a conservative. I support gay marriage because I am a conservative. — David Cameron

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Mika and I are supporters of the Conservative Party of Canada. While we support the government led by Prime Minister Harper, we do not have membership in the Conservative Party of Canada, nor do we donate money to the Party. Neither do we agree with every position taken by the Conservative government, and where instances of wrongdoing are exposed, we think those responsible should suffer the consequences. You may find it odd that a gay couple identifies as conservative, but we see ourselves moderate centre-right politically in our outlook and values. We value personal liberty, religious liberty (freedom of conscience), intellectual freedom, equality of opportunity and the pursuit of happiness. In our opinion, the Conservative Party of Canada, under the leadership of Prime Minister Stephen Harper, currently best represents these values. Continue reading →

If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity. — C.S. Lewis (1898-1963)

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Christianity continues to appeal to me despite the fact I no longer practice the faith. My family was nominally Roman Catholic when I was growing up. I remember attending Sunday mass regularly as a small boy and being enrolled in classes to prepare me for my First Communion when I was in first grade. I never completed these classes as they were interrupted when my father was sent to work in England for two years and my mother, myself and my siblings went along also. I remember learning about Jesus in those early years of my life, that He is the Son of God, that as a child He never talked back to his parents or fought with other children, that He accepted crucifixion for our sins and our redemption. At the time I really had no reason not to believe. I trusted that what my parents and teachers were telling me was true. The two years we resided in England my siblings and I attended a private Christian school, Berkhampstead, in Cheltenham. On the whole I remember this as a positive experience. We had regular religious instruction given in a way that was pleasant and seemed quite reasonable. The best part of school for me at that age was when the teacher read to us and Bible stories were as engaging as any other collection of tales. Continue reading →

“After all, what’s a life, anyway? We’re born, we live a little while, we die.” ― E.B. White, Charlotte’s Web

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In memory of my beloved Juno (May 21, 2008 – August 15, 2012)

“Each of us owes God a death.” So I heard Gwynne Dyer proclaim in an episode of his television series War. Death is a reality; it comes for us all. When I was a small boy I did not understand the reality of death. I remember, I must have been three years old and seeing my grandmother with some old baby clothes and toys she said were my aunt Lonny’s. My impression in seeing this was to imagine that people must grow up, then grow back down to being babies again. I asked my mother if this was so and she corrected me, telling me no, people grow, then they grow old and die. She added that nobody wants to die, but everyone has to. I did not really understand what it meant to die and did not give it much thought until I was a little older, maybe five years old when I asked my mother and father “what happens when you die?” They told me “your spirit goes up,” presumably to heaven. I still did not understand and was a little frightened by the prospect, but decided that must be a long way off so I would not worry about it. Continue reading →

I am a conservative Republican, but I believe in democracy and the separation of church and state. The conservative movement is founded on the simple tenet that people have the right to live life as they please as long as they don’t hurt anyone else in the process. — Barry Goldwater

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In a previously published essay, I discussed the life and career of Barry Goldwater, the Republican Senator from Arizona and his support of gays serving in the US military. Beyond this, he was in favour of gay rights in all of US society. This support was based on his conviction that there be a strict separation between religion and state. Goldwater’s position on gay rights and the separation of religion and state put him at odds with many conservatives, particularly the religious constituency known as the Christian right that supports the GOP and various socially conservative causes in the United States. The Christian right is composed primarily of the Moral Majority, renamed Moral Majority Coalition in 2004, the Christian Coalition of America, Focus on the Family and the Family Research Council. The most prominent figures in the Christian Right are Jerry Falwell (deceased), Pat Robertson, James Dobson and Tony Perkins. Continue reading →

I believe that the tendency to classify all persons who oppose [this type of relationship] as ‘prejudiced’ is in itself a prejudice,” a psychologist said. “Nothing of any significance is gained by such a marriage. — Loving v. Virginia

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The Supreme Court of the United States (SCOTUS) handed down rulings this week concerning marriage equality in law for same sex couples at the federal and state levels. The Defense of Marriage Act (DOMA), the law which prohibited the federal government from recognizing same sex marriages, was declared unconstitutional and the court refused to hear the appeal of Proposition 8 in California, the ballot measure that changed the California Constitution to add a new section 7.5 to Article I, which reads: “Only marriage between a man and a woman is valid or recognized in California.” Proposition 8 was declared unconstitutional by a lower court, the Ninth Circuit Court of Appeals, in 2012 and the government of California chose not to defend the law on its appeal to SCOTUS. Consequently, a majority of the Justices refused to hear the appeal on the grounds the appellants did not have the constitutional authority, or legal standing, to defend the law in higher courts after the state refused to appeal its loss at trial. These rulings are the latest in an interesting history of legal battles over the definition of marriage in the United States.
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The caliphate is the sign of Islamic unity, and the manifestation of the connection between the Islamic peoples, and an Islamic symbol which the Muslims are obligated to think about, and to be concerned with its issue — Imam Hasan al-Banna

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In previous essays I discussed the topic of religion and state in the Western world, notably the role of Christianity, Catholic and Protestant, in the development of Western civilization. For centuries the Catholic Church had authority in temporal affairs and collected taxes in much of Europe. Following the Reformation in the 16th century there were instances where Protestant Churches had authority in temporal affairs. Geneva under the rule of John Calvin (1509-1564), the founder of Calvinism, was governed according to the Ecclesiastical Ordinances which were administered by the Consistory. The Enlightenment in the 18th century introduced new thinking in the natural rights of man and the place of religion in society. Enlightenment thinkers valued religious liberty, but also favoured a strict separation between religion and the state. By the end of the 18th century there were the American and French Revolutions which introduced constitutional law and separation of church and state. In the 19th century the last vestiges of church authority in temporal affairs were swept away with capture of Rome and the Papal States in the drive to unify Italy as a nation. Constitutional guarantees of religious liberty and separation of religion and state make religious pluralism an integral part of Western societies in the present, while Christianity remains the dominant faith, people are free to practice any religion they wish or none at all. How does the history and development of the Islamic world then compare to that of the Western world? Continue reading →