There has been a great deal of heated discussion recently concerning an organization called GLAAD. GLAAD was founded in New York City in 1985 “… to protest against what it saw as the New York Post’s defamatory and sensationalized AIDS coverage, GLAAD put pressure on media organizations to end what it saw as homophobic reporting.” (Wikipedia) In 2012 GLAAD founded the Commentator Accountability Project (CAP). GLAAD maintains the purpose of CAP is to give a public airing of what various anti-gay commentators are saying and have said when they are not speaking through the mainstream media. Critics in the United States, generally those anti-gay commentators singled out in CAP and their supporters, accuse GLAAD of trying to impose censorship, that is, to stifle 1st Amendment guarantees of freedom of expression and freedom of religion. As a gay man, the anti-gay commentary GLAAD brings to light concerns me. I agree it needs to be challenged. However, censorship is an issue that resonates with me also, as I am a librarian and as such have a mandate to uphold intellectual freedom and freedom of expression. Continue reading
Tag Archives: religion
Political correctness does not legislate tolerance; it only organizes hatred. — Jacques Barzun
Claude Hamilton Gresham, Jr. (June 21, 1922 – February 18, 2008), better known as Grits Gresham, was an avid sportsman and naturalist and a first-rate outdoor writer and broadcaster. I have many of his books in my library collection and his videos on duck and goose hunting. I have a great many books on hunting in my library collection from many different authors. Still, in my opinion, his book on waterfowl hunting, The Complete Wildfowler, is the finest ever written on the subject. He was from rural South Carolina and highly educated with a bachelor of science and master of science degrees, with a specialty in forestry and wildlife management, from Louisiana State University in Baton Rouge. He made his home in Louisiana and is remembered by Robert J. Barham, the Secretary of the Louisiana Department of Wildlife and Fisheries and a former Republican member of the Louisiana State Senate who recalled, “as a child, I got to meet him and be around him. He was just so easy to be around. Grits was nothing like the television celebrities of today. People were drawn to him. He made them feel at ease … he made me feel at ease, and I was just a child. … There will never be another like him.” (as cited in Wikipedia) Continue reading
A person’s sexuality is so much more than one word “gay.” No one refers to anyone as just “hetero” because that doesn’t say anything. Sexual identity is broader than a label. — Gus Van Sant
Recently the question came to mind as to why so many religious folk and social conservatives hold such a prurient fixation on what they imagine goes on in other people’s bedrooms. Sex is a part of every conjugal relationship: gay and straight. Sex is natural, a part of living and to enjoy. Sodomy laws, as they were called, were repealed in Canada in 1969. Then Minister of Justice Pierre Elliott Trudeau famously declaring in 1967, “there’s no place for the state in the bedrooms of the nation.” (CBC Digital Archives) Sodomy laws were repealed across the United States as of 2003 when U.S. Supreme Court in a 6-3 decision in Lawrence v. Texas Justice Anthony Kennedy, writing for the majority, ruled that the state could not single out gay people for harassment and discriminatory treatment simply “because of ‘moral disapproval’ of homosexuality. He wrote of ‘respect’ for same-sex couples and warned that ‘the state cannot demean their existence,’ describing same-sex relationships as a ‘personal bond’ involving much more than just sex. Kennedy also wrote that reducing same-sex couples to ‘sex partners,’ as anti-gay organizations often do, is offensive in the same way that describing a husband and wife as nothing more than sex partners would be offensive.” (National Gay and Lesbian Task Force) Continue reading
In the Universal Declaration of Human Rights (December 1948) in most solemn form, the dignity of a person is acknowledged to all human beings; and as a consequence there is proclaimed, as a fundamental right, the right of free movement in search for truth and in the attainment of moral good and of justice, and also the right to a dignified life. — Pope John XXIII, 1881-1963 Pacem in Terris, 1963
In essays published earlier on this blog the topic of religion in society, particularly the direction the Western world took in gradually establishing a clear separation of religion and state, relegating religion to the sphere of private conscience is discussed. The last remnants of Papal authority in temporal affairs ended with the signing of the Lateran Treaty between the Vatican and the Italian government in 1929. In the present, in the Western world, religious liberty is guaranteed in law and members of religious institutions are free to comment on moral and political issues just as anyone else. In the Islamic world, this distinction between religion and state never emerged, save for the Republic of Turkey which was founded as a secular state in 1923. The Ottoman Caliphate was abolished in 1924. The constitutional, civil and common law legal systems in effect across the Western world are rooted in the theory of natural rights, primarily as espoused by the men of the Enlightenment, such as John Locke and Thomas Paine. By contrast, across the Islamic world, the system of law, sharia, a religiously based moral and legal code applies. The differences in the legal systems and the place of religion in society between the Western world and the Islamic world are quite noticeable in comparing responses to the the Universal Declaration of Human Rights of 1948. Continue reading
“Dignity is not negotiable. Dignity is the honor of the family.” — Vartan Gregorian
A good friend and hunting buddy of mine, Omer, is an observant Muslim whose family immigrated to Canada from Pakistan. Omer is an educated man as is the rest of his family. He is someone I have known several years and with whom I have enjoyed many in-depth discussions, learning about his faith and the culture in which he grew up before coming to Canada. He tells me that family honour and shame are taken very seriously by some elements of Pakistani society. The phenomenon of honour killing is a reality for these elements of Pakistani society, particularly in the rural and tribal regions. Family honour is taken so seriously in this culture that if a family member (typically a girl or young woman) brings shame on the family the whole family suffers. They become untouchables; they are deemed unfit to associate with and most certainly are not welcome to marry into other families. The only way family honour can be restored in such a case is in killing the family member who brought the shame onto the family. This understanding of family honour is bound up in religion (Islam) and a culture in which men dominate. He certainly does not approve of this behaviour. He recognizes it as a problem that Pakistani society must address. Continue reading
“Accumulating orthodoxy makes it harder year-by-year to be a Christian than it was in Jesus’ day.” ― Brian D. McLaren
When I started school, grade one to be precise, in Frontenac County in 1967 religious instruction was still part of the public school curriculum. While my family was Roman Catholic at the time, my mother and father were public school supporters. I recall every morning my teacher, Miss Boss, would read us a Bible story as part of our morning opening exercises. One of the first stories I remember she read to us was that of the parable of the Good Samaritan. At the time the nuances of the story were lost on me; it served as a basic moral lesson for me and my classmates that the Samaritan had done the right thing in helping the injured man, unlike the Priest and the Levite. Likewise so should we if confronted with a similar circumstance. It was not until many years later when I was a student at Queen’s University that I came to understand the story and the moral more fully. Continue reading
“Every man has a right to utter what he thinks truth, and every other man has a right to knock him down for it. Martyrdom is the test.”–Samuel Johnson (1709-1784)
Martyrdom is a concept with which I have been familiar since I was very young. From my Roman Catholic background growing up I remember reading accounts of the lives of saints, many of whom were martyred in the most grisly fashions imaginable. In the summer of 1969 my family, myself, my three siblings, our mother and father and my mother’s parents toured Europe, traveling in a Volkswagen van. Among the sights we saw were a number of art galleries where I viewed a great many works of art depicting the martyrdom of various saints. The martyrdom of Saint Sebastian is one of the more memorable depictions I recall, but it was the depiction of one event in particular from the Bible that really made an impression on me: that of the Massacre of the Innocents. From the first time I heard that story read to me I was troubled by it. I struggled to understand why God would allow such an atrocity. In one version of the story, written for children, I remember reading that we should find solace in that the mothers of the slain baby boys would have found comfort had they known their murdered sons were the first Christian martyrs. This raised a question for me I have pondered over the years: can children be martyrs? Continue reading
“After all, what’s a life, anyway? We’re born, we live a little while, we die.” ― E.B. White, Charlotte’s Web
In memory of my beloved Juno (May 21, 2008 – August 15, 2012)
“Each of us owes God a death.” So I heard Gwynne Dyer proclaim in an episode of his television series War. Death is a reality; it comes for us all. When I was a small boy I did not understand the reality of death. I remember, I must have been three years old and seeing my grandmother with some old baby clothes and toys she said were my aunt Lonny’s. My impression in seeing this was to imagine that people must grow up, then grow back down to being babies again. I asked my mother if this was so and she corrected me, telling me no, people grow, then they grow old and die. She added that nobody wants to die, but everyone has to. I did not really understand what it meant to die and did not give it much thought until I was a little older, maybe five years old when I asked my mother and father “what happens when you die?” They told me “your spirit goes up,” presumably to heaven. I still did not understand and was a little frightened by the prospect, but decided that must be a long way off so I would not worry about it. Continue reading
Morality is simply the attitude we adopt towards people whom we personally dislike.–Oscar Wilde (1854-1900)
While attitudes toward gay people have changed a great deal for the better in my lifetime, prejudice and stereotypes remain. There is one stereotype in particular that kept me from coming out until later in life: that of the gay man as a predator from whom children must be protected. I am told I am good in my interaction with children and young people. I am gentle and soft-spoken and very easy going, and children generally like me. Because of this, it was suggested that I consider a career in teaching by one of my mentors at Queen’s University. I was reluctant to go into teaching because of this stereotype. I was confronted with this stereotype and the prejudice against gay men as teachers in 1986, the year I graduated from Queen’s. The Chairman of the Frontenac County Board of Education, in commenting on the amendment to the Ontario Human Rights Code which added sexual orientation to the list of prohibited grounds of discrimination, was dismayed that he no longer had any legal grounds to refuse to hire a teacher if he knew he was dealing with an “obvious faggot.” Continue reading
I am a conservative Republican, but I believe in democracy and the separation of church and state. The conservative movement is founded on the simple tenet that people have the right to live life as they please as long as they don’t hurt anyone else in the process. — Barry Goldwater
In a previously published essay, I discussed the life and career of Barry Goldwater, the Republican Senator from Arizona and his support of gays serving in the US military. Beyond this, he was in favour of gay rights in all of US society. This support was based on his conviction that there be a strict separation between religion and state. Goldwater’s position on gay rights and the separation of religion and state put him at odds with many conservatives, particularly the religious constituency known as the Christian right that supports the GOP and various socially conservative causes in the United States. The Christian right is composed primarily of the Moral Majority, renamed Moral Majority Coalition in 2004, the Christian Coalition of America, Focus on the Family and the Family Research Council. The most prominent figures in the Christian Right are Jerry Falwell (deceased), Pat Robertson, James Dobson and Tony Perkins. Continue reading




















