Category Archives: Intellectual Freedom

“Every man has a right to utter what he thinks truth, and every other man has a right to knock him down for it. Martyrdom is the test.”–Samuel Johnson (1709-1784)

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Martyrdom is a concept with which I have been familiar since I was very young. From my Roman Catholic background growing up I remember reading accounts of the lives of saints, many of whom were martyred in the most grisly fashions imaginable. In the summer of 1969 my family, myself, my three siblings, our mother and father and my mother’s parents toured Europe, traveling in a Volkswagen van. Among the sights we saw were a number of art galleries where I viewed a great many works of art depicting the martyrdom of various saints. The martyrdom of Saint Sebastian is one of the more memorable depictions I recall, but it was the depiction of one event in particular from the Bible that really made an impression on me: that of the Massacre of the Innocents. From the first time I heard that story read to me I was troubled by it. I struggled to understand why God would allow such an atrocity. In one version of the story, written for children, I remember reading that we should find solace  in that the mothers of the slain baby boys would have found comfort had they known their murdered sons were the first Christian martyrs. This raised a question for me I have pondered over the years: can children be martyrs? Continue reading

If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity. — C.S. Lewis (1898-1963)

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Christianity continues to appeal to me despite the fact I no longer practice the faith. My family was nominally Roman Catholic when I was growing up. I remember attending Sunday mass regularly as a small boy and being enrolled in classes to prepare me for my First Communion when I was in first grade. I never completed these classes as they were interrupted when my father was sent to work in England for two years and my mother, myself and my siblings went along also. I remember learning about Jesus in those early years of my life, that He is the Son of God, that as a child He never talked back to his parents or fought with other children, that He accepted crucifixion for our sins and our redemption. At the time I really had no reason not to believe. I trusted that what my parents and teachers were telling me was true. The two years we resided in England my siblings and I attended a private Christian school, Berkhampstead, in Cheltenham. On the whole I remember this as a positive experience. We had regular religious instruction given in a way that was pleasant and seemed quite reasonable. The best part of school for me at that age was when the teacher read to  us and Bible stories were as engaging as any other collection of tales. Continue reading

I am a conservative Republican, but I believe in democracy and the separation of church and state. The conservative movement is founded on the simple tenet that people have the right to live life as they please as long as they don’t hurt anyone else in the process. — Barry Goldwater

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In a previously published essay, I discussed the life and career of Barry Goldwater, the Republican Senator from Arizona and his support of gays serving in the US military. Beyond this, he was in favour of gay rights in all of US society. This support was based on his conviction that there be a strict separation between religion and state. Goldwater’s position on gay rights and the separation of religion and state put him at odds with many conservatives, particularly the religious constituency known as the Christian right that supports the GOP and various socially conservative causes in the United States. The Christian right is composed primarily of the Moral Majority, renamed Moral Majority Coalition in 2004, the Christian Coalition of America, Focus on the Family and the Family Research Council. The most prominent figures in the Christian Right are Jerry Falwell (deceased), Pat Robertson, James Dobson and Tony Perkins. Continue reading

The caliphate is the sign of Islamic unity, and the manifestation of the connection between the Islamic peoples, and an Islamic symbol which the Muslims are obligated to think about, and to be concerned with its issue — Imam Hasan al-Banna

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In previous essays I discussed the topic of religion and state in the Western world, notably the role of Christianity, Catholic and Protestant, in the development of Western civilization. For centuries the Catholic Church had authority in temporal affairs and collected taxes in much of Europe. Following the Reformation in the 16th century there were instances where Protestant Churches had authority in temporal affairs. Geneva under the rule of John Calvin (1509-1564), the founder of Calvinism, was governed according to the Ecclesiastical Ordinances which were administered by the Consistory. The Enlightenment in the 18th century introduced new thinking in the natural rights of man and the place of religion in society. Enlightenment thinkers valued religious liberty, but also favoured a strict separation between religion and the state. By the end of the 18th century there were the American and French Revolutions which introduced constitutional law and separation of church and state. In the 19th century the last vestiges of church authority in temporal affairs were swept away with capture of Rome and the Papal States in the drive to unify Italy as a nation. Constitutional guarantees of religious liberty and separation of religion and state make religious pluralism an integral part of Western societies in the present, while Christianity remains the dominant faith, people are free to practice any religion they wish or none at all. How does the history and development of the Islamic world then compare to that of the Western world? Continue reading

“The law of humanity ought to be composed of the past, the present, and the future, that we bear within us; whoever possesses but one of these terms, has but a fragment of the law of the moral world.” — Edgar Quinet (1803-1875)

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The papacy was in a very precarious position when Pope Pius IX convened the First Vatican Council on June 29, 1868. The drive for Italian unification was underway, with a revolution in 1848 that led to the exile of Pius IX in the castle of Gaeta in the Kingdom of the Two Sicilies from November 24, 1848, until his return to Rome in April 1850. The revolutionaries declared the Roman Republic comprised of the Papal States and in accordance with the ideals of the Enlightenment religious liberty and tolerance was enshrined in the new constitution by article 7 of the Principi fondamentali. Prior to this development only Christianity and Judaism were allowed by law to be practiced in the Papal States. The independence of the pope as head of the Catholic Church was guaranteed by article 8 of the Principi fondamentali. While providing constitutional guarantees of religious liberty and papal authority over the Catholic Church, the framers of the Constitution of the Italian Republic curtailed the temporal authority of the Pope which was referred to as an “historical lie, a political imposture, and a religious immorality” by a reform-minded priest, Abbé Arduini. (as cited in Wikipedia) However, by June 1849 the Roman Republic was overthrown by French military intervention and Pius IX restored in office, returning to Rome and reclaiming governance of the Papal States. Continue reading

Merrily rides the huntsman bold, Blithesome and gay rides he … — Brothers Grimm

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“Funny, you don’t look it” is a typical response when people learn I am a hunter. Aside from the fact I am gay, I am a gentle and thinking man. People find it hard to believe that I can choose to hunt down and kill a game bird or animal. Yes, hunting, unlike my gayness, is an ethical choice I make. It is a moral choice I keep to myself a great deal of the time as I find I have more venom spat at me for choosing hunting than for being gay. I concealed that I was gay and in a relationship with Mika from most of my hunting buddies. My hunting buddies are men and women from various ethnic and religious backgrounds. They are generally conservative. I feared I might lose them as friends and hunting buddies if they knew the truth, or at the very least, they would be uncomfortable knowing. It turns out they were not bothered in the least and are happy for me that I am in a long-term relationship with Mika. We remain friends and hunting buddies, taking to the field to pursue game and enjoy our sport. Everyone who takes up hunting has their reasons for doing so, but as for me, I have had a lifelong passion for hunting, the outdoors and wildlife. Continue reading

Tell the Devil to go to Hell

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Tell the devil to go to hell,” good advice given to me by a priest who heard my confession at St. Mary’s Cathedral. I was a student at Queen’s University and practicing Roman Catholic in the 1980s. My confessor was speaking figuratively, of course. Neither he nor I believed to “tell the devil to go to hell” involves addressing the creature sporting horns, a tail and cloven hooves. The devil, in the context of our discussion, was a metaphor for humanity’s evils. My confessor told me that I should heed the dictates of my conscience to choose to good and avoid doing evil. What made me think of this was Pope Francis’s thoughts in a sermon, in which he intimated that atheists are redeemed. That is, they do not face damnation when they choose to do good and avoid doing evil. This sermon raises an interesting point. I understood that in practicing Roman Catholicism, redemption and sanctification are granted via the grace of God through faith in Christ. I am no longer a practicing Roman Catholic, though not an atheist. I am a Deist. I listen to the dictates of my conscience in trying to do good and avoid doing evil, in effect telling the devil to go to hell. And until hearing the news of Pope Francis’ homily, understood, from the perspective of Catholic teaching, I am putting my soul at risk of damnation. Continue reading

If God had wanted me otherwise, He would have created me otherwise. — Johann von Goethe (1749-1832)

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Recruitment is defined among other things as “the action of finding new people to join an organization or support a cause.” (Oxford Dictionaries) It is so common to come across the claim that gays recruit others into being gay, that you choose to be gay, that someone lured your into this “lifestyle.” Speaking on behalf of myself, I can say that no one recruited me into being gay. Same-sex attraction manifests itself naturally in me. It is who I am. During my formative years in the latter half of the 1970s, the only impression I had of homosexuality was not good. Aside from a steady stream of disparaging, anti-gay jokes, remarks and slurs commonly in use at the time), there were a series of news reports about police raids on bathhouses in Toronto, culminating in Operation Soap in 1981. The impression of the “gay lifestyle” presented to me came up short if it was intended to win me as a recruit.  I have written about my experience in how I came to accept that I am gay in previous posts, see Tap, Tap, Tap…, for example. It was a long and challenging process that dragged on over several years. I tried desperately to ignore, suppress, will even pray away the feelings of same-sex attraction. For a long time, I really wanted the gayness to go away. Continue reading

Once again, there will be a chorus screaming “special rights” when the subject of gay bashing being punished as a hate crime arises. But near as anybody can tell, the opportunity to be threatened, humiliated and to live in fear of being beaten to death is the only “special right” our culture bestows on homosexuals. — Diane Carman

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Is gay bashing a hate crime? Does it merit prosecution and punishment as a hate crime? The murder of Matthew Shepard, a 21-year-old student at the University of Wyoming, in 1998 ignited the debate over these questions when it was alleged his assailants, Aaron McKinney and Russell Henderson, targeted him because he was gay. In the course of the court proceedings against Aaron McKinney in November 1999, Prosecutor Calvin Rerucha stated:

The two had led Shepard to believe they were gay. Matthew, believing they wanted to discuss the politics and struggle of the gay movement, followed McKinney and Henderson into their truck. After getting in the truck, Henderson said “McKinney pulled out a gun and told Matthew Shepard to give him his wallet.” McKinney said “Guess what. We’re not gay. And you’re gonna get jacked.” When Matthew refused, McKinney hit him with the gun. With Henderson behind the wheel, they drove more than a mile outside Laramie, as Matthew begged for his life, McKinney struck him while Henderson laughed. “He (McKinney) told me to get a rope out of the truck,” Henderson said. According to Henderson, McKinney allegedly tied Shepard’s beaten body to a wooden split-rail post fence, robbed him of his wallet and patent leather shoes, continued to beat him and then left him to die for over 18 hours bleed profusely in near freezing temperatures “with only the constant Wyoming wind as his companion.” (as cited in Matthew Shepard)

His assailants pistol-whipped him so severely that he suffered fractures to the back of his head and in front of his right ear. He experienced severe brainstem damage, which affected his body’s ability to regulate heart rate, body temperature, and other vital functions. There were also about a dozen minor lacerations around his head, face, and neck. His injuries were too severe for doctors to operate. He never regained consciousness, succumbing to his injuries at 12:53 a.m. on October 12, 1998, at Poudre Valley Hospital in Fort Collins, Colorado.

I remember being horrified when hearing news reports of Matthew Shepard’s murder. Aaron McKinney and Russell Henderson were tried separately on charges of kidnapping and murder, convicted on both counts and handed life sentences for both crimes to be served consecutively. They will die in prison. In the aftermath of their son’s murder, Dennis and Judy Shepard established the Matthew Shepard Foundation. Its stated aim is “… to honour Matthew in a manner that was appropriate to his dreams, beliefs, and aspirations, the Foundation seeks to “Replace Hate with Understanding, Compassion, & Acceptance” through its varied educational, outreach and, advocacy programs and by continuing to tell Matthew’s story.” Also, Judy Shepard joined in the campaign for the inclusion of sexual orientation in hate crimes laws in the United States. It was a tough fight, but she prevailed when, on October 28, 2009, President Obama signed the Matthew Shepard Act into law.

Opposition to the campaign for the inclusion of sexual orientation in hate crimes laws in the United States was tenacious. It came from the ranks of religious and social conservative interests such as James Dobson, founder of Focus on the Family. Dobson holds the belief that homosexuality is either a lifestyle choice or a mental disorder that afflicts a minuscule percentage of the population. Therefore, gay people are not a legitimate minority, and to include sexual orientation in hate crimes laws gives gay people “special rights.” These “special rights,” according to James Dobson, include:

universal acceptance of the gay lifestyle, discrediting of scriptures that condemn homosexuality, muzzling of the clergy and Christian media, granting of special privileges and rights in the law, overturning laws prohibiting pedophilia, indoctrinating children and future generations through public education, and securing all the legal benefits of marriage for any two or more people who claim to have homosexual tendencies.

That James Dobson and like-minded people hold such egregious thoughts and beliefs about homosexuality is disappointing to me personally and not very helpful for gay people from families who subscribe to these beliefs. Still, I find satisfaction that US society is moving forward despite this opposition. Attitudes toward gay people are changing in the United States, with the opinion of the majority favouring acceptance, as polls listed by the American Enterprise Institute in March 2013 indicate. Earlier this month (May 2013), the states of Delaware, Minnesota and Rhode Island enacted legislation that gives same-sex couples the right to marry, joining the states of Connecticut, Iowa, Maine, Maryland, Massachusetts, New Hampshire, New York, Vermont and Washington, plus the District of Columbia that allow same-sex marriage. The Supreme Court of the United States (SCOTUS) is expected to hand down a judgement in June (2013) on the legality of the 1996 Defense of Marriage Act, which defines marriage as a union between a male and a female for federal purposes and California’s Proposition 8, a 2008 voter initiative that narrowly overturned the state’s Supreme Court ruling that granted gays and lesbians the right to marry. It is anyone’s guess as to how the SCOTUS will rule on these cases, but whatever the outcome, the movement toward marriage equality will move forward.

While this is all very encouraging, there was an incident in New York City where a gay couple, Nick Porto and Kevin Atkins, were attacked and beaten in broad daylight on May 5, 2013. The beating took place in plain view of passersby and serves as a sobering reminder there are still elements of US society who think it just fine to harass and assault gay people or people they perceive to be gay. The New York City Police Department is investigating the crime and searching for the assailants and has released surveillance photos of one of the men suspected to have taken part. Whether or not this proves to have been a hate crime is up to the courts to decide, but this incident brings home the reality to gay people that this remains a possibility wherever they choose to live. The fact that this attack took place in broad daylight in the middle of New York City in front of people who stood by and did nothing but photographs and videos of the attack is frightening. Still, I do not think there is any need for panic. I am confident that most people are duly horrified and disgusted with this crime and want to see that justice is served. I hope, also, that the wider heterosexual society will more fully appreciate the fact that gay people still face discrimination and, in extreme cases, outright hatred, which does, sometimes, manifest itself in gay bashing.

Posted by Geoffrey

I desire not to keep my place in this government an hour longer than I may preserve England in its just rights, and may protect the people of God in such a just liberty of their consciences… — Oliver Cromwell (1599-1658)

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How often have I heard it said that it is the precepts of Christianity that are the foundation of Western civilization? When confronted with this claim, my typical response is to roll my eyes and think, “that old chestnut.” This is particularly the case when the claim is framed so egregiously by the likes of Glenn Beck, who stated, in referring to origins of the United States, “it is God’s finger that wrote the Declaration of Independence and the Constitution. This is God’s country; these are God’s rights. I have no idea what he wants us to do with them, other than protect them, and stand with Him.” (As cited in Tony’s Curricublog) While it is easy to dismiss such claims as stuff and nonsense, it is worth considering the role of religious belief in the growth and development of Western civilization, its transition from the primacy of Christian doctrine in public life to the rise of liberal democracy and the rule of law in the secular nation-state, though not in the way many religious folks, such as Glenn Beck, imagine it to be. Continue reading